Course Catalogue 2024-2025

Explores Christian Kenosis as an expression of the unconditional love of God made known in Christ. Here the mutual relations of self-giving in the Trinity may be reflected in the lives of human persons. Of key significance is Hans Urs von Balthasar's appreciation of the paschal mystery. Also in dialogue are: Sarah Coakley, John Paul II and Thomas Merton.

1-2 Chronicles had little attention paid to it after the solidification of historical-critical biblical studies in the mid-19th century. This began to change in the 1980s with a new appreciation for the book as a literary whole. This course examines Chronicles in its context and in ours. Topics include: the context of Persian-period Judah, with comparative materials from elsewhere in the Persian Empire shedding light on the imperial context of Judah and Jerusalem; ancient media and scribal practice to understand textual production and reproduction; questions of individual and community identity formation (gender, ethnicity, class); how Chronicles has been read through the centuries, in both Jewish and Christian contexts. Collaborative and decentering frameworks will be front and centre in both course material and pedagogy.

The book of Jeremiah is the longest of the major prophets and is the source of significant New Testament quotations. Its central focus on judgment and lament is countered by only a few chapters of hope for restored fortune. Despite the book’s complexity that lends itself to sustained critical engagement, it also serves as a profound theological and pastoral resource. This course explores the book through six key questions: what is the import of the textual variance in the Jeremianic material? does the book have a discernible structure or modes of organization? what is the role of history and of the prophetic person/persona within the book? what message does the book have and how is it communicated? how has the book been received and responded to? how does the book relate to the larger canon of scripture? Each question takes up enduring critical issues and will immerse students in deep exegetical study of the text, engage them with diverse scholarship across the ages and globe, and call them to consider the message and implications of the text in our own contexts.

An examination of selected psalms, prayers, and hymns from the Dead Sea Scrolls with an eye to their appropriation of scriptural discourse. Genre issues, social function of these texts in the Qumran community, and continuity with and differences from later Jewish and Christian liturgies also explored.

This graduate seminar will afford students the chance to read and engage deeply with Friedrich Schleiermacher’s greatest dogmatic work, The Christian Faith systematically Presented according to the Principles of the Evangelical Church (1830/1). Recognized as a foundational work of German liberal Protestantism, The Christian Faith – also known as the Glaubenslehre – emerges from the principle that all Christian doctrine is traceable to the feeling of having been redeemed by Jesus of Nazareth. By the end of the seminar, students will have read the entirety of the Glaubenslehre, as well as understood its shape, systematic infrastructure, and influence in the development of modern Protestant dogmatics. The aim of the course is for students to grow in critical appreciation for Schleiermacher not only as a formative voice in the history of Christian theology, but also as an example of how fundamental decisions in method affect one’s conceptions of Christian theology, preaching, and mission.

Central ideas in the Kierkegaard corpus and their relevance to contemporary theological and philosophical concerns.

The purpose of this course is to survey the contemporary trends in the theology of faith and culture with an emphasis on mission, dialogue, interculteration, and the emergence of contextual theologies. A major portion of the course will focus on understanding the paradigm shift from a classicist notion of culture to one that has given rise to the various contextual approaches and the so-called "World Christianity(ies)." We will survey some of the various models, methods, and issues involved in this paradigm shift. The course will also highlight certain tensions arising from this context such as the local-universal church tension, the dialogue-evangelism tension, the interculturation-syncretism tension, and the question of the theology of religions.

Historical Theology is an interdisciplinary project, which employs the tools and skills of historical research to examine what Anselm of Canterbury called "faith seeking understanding." Yet history, like theology, is neither monolithic in structure nor univocal in expression. This seminar will introduce students to issues and questions that dominate historiographical debate, and by extension theological discourse. We will proceed in three ways. First we will discuss the basic tools of the trade, ranging from bibliographical research to the "grunt work" of collecting the data, to the various genres of historical writing. Then, we will examine some the key philosophical and methodological questions around the construction and writing of history, with a clear eye on how this relates to nature of historical theology. Finally, practice and theory will come together as we examine a topic of common interest (such as a broad doctrinal category, or a general aspect of ecclesial life). This examination will give each student the freedom to employ a specific historical methodology on this topic, but framed in relation to each student's own confessional and ecclesial contexts. It is during this last part of the course that students will begin to formulate their major piece of writing.

This seminar offers an advanced introduction to comparative theological method. The course examines the processes by which theologians study theologies across religious boundaries and bring this learning into dialogue with home traditions through careful comparison, dialogical reflection, and nuanced theological understandings of religious belonging. Students will consider critiques and refinements of the practice of comparison, survey current methods of theological comparison, and frame a comparative research project according to their own theological interests. Because the class wrl! analyze examples from a variety of religious traditions, prior knowledge of multiple traditions is desirable but not required.

This seminar will focus on the writings of Augustine, Aquinas, and Kant that have been and continue to be seminal texts for the contemporary discipline of moral theology/theological ethics. The goal will be to understand their conceptions of human happiness, the nature of morality, the means (actions, virtues, sin, law, grace, friendship) by which one pursues happiness or lives morally. We will also attend to their understanding of the individual and political society. While we will focus on primary sources, students will also be introduced to key interpretations of Augustine, Aquinas, and Kant by contemporary moral theologians.

An examination of the idea of self in Hinduism and Islam through representative contemporary thinkers Rabindranath Tagore and Muhammad Iqbal respectively. How is self understood? What is its relation to the ideas of person and personal identity? What are the philosophical and theological presuppositions of the idea of self? Answers are supplemented by classical and other contemporary writings of the religious tradition in question, thereby accessing the worldview associated with that tradition.

Throughout Christian history Paul’s letters have been crucial texts for those attempting to answer the question ‘What is the gospel’? This class explores the Pauline interpretation of sixteenth century Protestant Reformers, whose work forms one of the most influential episodes in that history of reception. It considers the impact upon them of earlier interpreters, and the content of their own Pauline interpretation. It also considers their influence upon subsequent eras as those who contributed to the development of new traditions of Pauline interpretation. In order for students to undertake this exploration in a methodologically sophisticated manner, the course also examines reception theory and its potential contribution to New Testament interpretation. Students will assess what use we should make today of resources drawn from previous interpretations, especially those of the Reformers, in our own attempts to interpret Pauline theology. Many recent interpreters understand their positions as standing in direct opposition to trajectories of interpretation established by the Reformers. Does this render Reformation interpretations redundant or are contemporary interpreters neglecting an important resource?