In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created. Readings, small group discussion, short papers.
This course is Part Two of a two-part introductory survey course. It aims to acquaint students with the literary structure, rhetorical argument, and certain social issues in the Pauline Corpus, General Writings, and Revelation and help students understand the relevance of these issues for their ministry. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
This course is Part Two of a two-part introductory survey course. It aims to acquaint students with the literary structure, rhetorical argument, and certain socio-cultural issues in the Pauline Corpus, General Writings, and Revelation and help students understand the relevance of these issues for their ministry. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created. Readings, small group discussion, short papers.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
Introduction to the literary structure, rhetorical argument, and certain social issues from Romans to Revelation. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created. Readings, small group discussion, short papers.
This course is Part Two of a two-part introductory survey course. It aims to acquaint students with the literary structure, rhetorical argument, and certain social issues in the Pauline Corpus, General Writings, and Revelation and help students understand the relevance of these issues for their ministry. Emphasis is placed on acquiring familiarity with the texts and ability to converse critically about the particular problems that these texts both seek to solve and have created.
This course will look at a model of pastoral theology and practice emitting from our participation in Jesus Christ and in the practices of the Church. We will ground pastoral work in Christian doctrine and the life of the Church and seek to develop capacity to think through life issues within these paradigms.
Introduction to ancient Greek grammar for the sake of reading the New Testament. The focus will be on basic aspects of ancient Greek grammar and syntax. Weekly class participation, quizzes, final exam.