Course Catalogue 2026-2027

This seminar will focus on the writings of Augustine, Aquinas, and Kant that have been and continue to be seminal texts for the contemporary discipline of moral theology/theological ethics. The goal will be to understand their conceptions of human happiness, the nature of morality, the means (actions, virtues, sin, law, grace, friendship) by which one pursues happiness or lives morally. We will also attend to their understanding of the individual and political society. While we will focus on primary sources, students will also be introduced to key interpretations of Augustine, Aquinas, and Kant by contemporary moral theologians.

An examination of the idea of self in Hinduism and Islam through representative contemporary thinkers Rabindranath Tagore and Muhammad Iqbal respectively. How is self understood? What is its relation to the ideas of person and personal identity? What are the philosophical and theological presuppositions of the idea of self? Answers are supplemented by classical and other contemporary writings of the religious tradition in question, thereby accessing the worldview associated with that tradition.

This course will introduce central theoretical concepts in psychoanalytic psychotherapy and their importance in effective clinical work. An underlying premise of the course is that therapeutic action occurs within the relationship between therapist and patient, two individuals who struggle together to reclaim and deepen their shared humanity. While theory is essential to the task of providing responsible clinical care, it is understood that it always follows deeply attentive, empathic observation, not only of the patient, but of the psychodynamic processes that occur between the therapist and patient. Theory helps to "hold" and "contain" the therapist as she enters the unique, often strange and at times disturbing inner world of the person who seeks her help. Theory must always be held lightly while it is actively operative in the mind of the therapist as he navigates his way through the world that emerges within the analytic setting. A solid grounding in psychodynamic theory helps the therapist maintain a calm receptivity to the patient in the midst of unknowing, which most often characterizes the immediacy of clinical work. It also helps the therapist cultivate and sustain a reflective use of herself that establishes a safe and supportive professional framework that holds and protects both parties in the clinical dyad.

Stewart Clegg has suggested that 'the forgetting' of power may yet be the 'fate of our time'. His caution signals how the more difficult it becomes to locate the source and nature of power amidst the complexity of social and political life, the harder it is to discern power, presence, employ it effectively, or resist it when necessary. This course addresses a 'forgetting' of power in Christian theology. Although various approaches to contemporary political theology imply differing conceptions of the workings of power, seldom is the concept itself the focus of direct analysis. Without a fully developed concept of power, efforts to advance a coherent political theology, or to resolve problems in ecclesiology more generally, leave many questions unaddressed and numerous tensions obscured. In addition to analyzing both the limitations and untapped resources regarding the concept of power within the Christian tradition, the course will also engage wider debates over the nature of power by making the concept of 'powerlessnes' a significant topic for discussion. For as contemporary scholars investigate the nature of power as both an oppressive and productive force, the Christian tradition, wrestling with the significance of being without power, and its reflections on whether this is always an inherently negative situation, promises to offer a unique contribution to debates over the nature of power.

Stewart Clegg has suggested that 'the forgetting' of power may yet be the 'fate of our time'. His caution signals how the more difficult it becomes to locate the source and nature of power amidst the complexity of social and political life, the harder it is to discern power, presence, employ it effectively, or resist it when necessary. This course addresses a 'forgetting' of power in Christian theology. Although various approaches to contemporary political theology imply differing conceptions of the workings of power, seldom is the concept itself the focus of direct analysis. Without a fully developed concept of power, efforts to advance a coherent political theology, or to resolve problems in ecclesiology more generally, leave many questions unaddressed and numerous tensions obscured. In addition to analyzing both the limitations and untapped resources regarding the concept of power within the Christian tradition, the course will also engage wider debates over the nature of power by making the concept of 'powerlessnes' a significant topic for discussion. For as contemporary scholars investigate the nature of power as both an oppressive and productive force, the Christian tradition, wrestling with the significance of being without power, and its reflections on whether this is always an inherently negative situation, promises to offer a unique contribution to debates over the nature of power.

Stewart Clegg has suggested that 'the forgetting' of power may yet be the 'fate of our time'. His caution signals how the more difficult it becomes to locate the source and nature of power amidst the complexity of social and political life, the harder it is to discern power, presence, employ it effectively, or resist it when necessary. This course addresses a 'forgetting' of power in Christian theology. Although various approaches to contemporary political theology imply differing conceptions of the workings of power, seldom is the concept itself the focus of direct analysis. Without a fully developed concept of power, efforts to advance a coherent political theology, or to resolve problems in ecclesiology more generally, leave many questions unaddressed and numerous tensions obscured. In addition to analyzing both the limitations and untapped resources regarding the concept of power within the Christian tradition, the course will also engage wider debates over the nature of power by making the concept of 'powerlessnes' a significant topic for discussion. For as contemporary scholars investigate the nature of power as both an oppressive and productive force, the Christian tradition, wrestling with the significance of being without power, and its reflections on whether this is always an inherently negative situation, promises to offer a unique contribution to debates over the nature of power.

Challenges of religious pluralism to Christianity appearing from outside Christianity, and responses to it. How do other world religious traditions think about Christianity or religions for that matter? What are the theoretical problems of religious pluralism and the response to them from within Christianity?

This interdisciplinary seminar examines a variety of hermeneutical and critical theories spanning Ranke's historical realism to Dilthey's crisis of historicism in the nineteenth century, culminating in the existential phenomenology of Heidegger. The course then turns to the classical hermeneutic debate between Gadamer, Habermas and Ricoeur, and then explores the extended debate over what is an 'author' (Schleiermacher, Barthes, Foucault); the course then turns to Levinas's ethics of alterity, Derrida's differance and deconstruction, ending with Deleuze's 'rhizomatic' philosophy. Each of these theorists construct the relations between history, texts, authors and readers in different ways. This course stresses self-reflexivity and ability to discuss how theory always shapes biblical interpretation.

Are people innately evil, or do they become evil due to negative life experiences? Can a universal internal moral imperative rooted in an innate good will exist independently of self-interest? Contemporary theorists from a variety of disciplines in the humanities and sciences argue that human beings are motivated by amoral internal forces that are shaped into moral action through diverse cultural learning processes. Notions such as the nature of subjectivity, agency, relationality, and capacities for critical self reflection are brought into question. These and other issues are explored through the lenses of philosophy, social theory, psychoanalysis and religion in dialogue with relevant classical and contemporary thinkers.

The goal of this intensive course is 1. to prepare a student to present the spiritual exercises 2. to allow the student to understand the dynamics of these exercises 3. to expose the student to the underlying theology of these exercises. All this will be done through an close reading of the text of the Exercises from the perspective of the experienced director using interdisciplinary studies in theology, literature, and the humanities. Pre-requisites: 1. Some personal experience of the Spiritual Exercises of St. Ignatius of Loyola; 2.

This course intends to examin the dialogue betwen spirituality and culture in a post-modern world. It will trace the development of faith from the end of the medieval period to the present time and show why the narratives of our time with regard to spirituality are situated in that historical context and how they affect a reading of and engagement in our world today. Students will be presented with (1) a knowledge of contemporary critical theory and praxis (2) development of research skills (3) an exposure to the main issues of contemporary faith and culture (4) an exposure of the ways these issues are dealt with in contemporary art/film/poetry (5) a way of appropriating their lives through interiority analysis. For Basic Degree students: class participation and papers. For Advanced Degree students: active , intelligent and focused class participation, short papers and a major paper.

Close textual study of the Scriptural sources and doctrinal development of the Roman Catholic tradition of reflection on the identity of the God who is revealed in Jesus Christ Students develop a systematic understanding that addresses contemporary questions raised about traditional doctrine, leading to a personal and critical appropriation of traditional faith affirmations in light of preparation for pastoral ministry and theological leadership in the Church.