Course Catalogue 2026-2027

Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.

Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.

incorporated into the People of God, and all of them “in their own way share the priestly, prophetic, and kingly office of Christ,” as they carry out their mission in the Church (Lumen Gentium #31). This course seeks to equip students with virtuous leadership skills and an understanding of lay ministry as they discern their place in the servant Church of Christ

The human person in our contemporary culture has a fluid spectrum of interpretation. Biblical precedents suggest a certain Judaeo-Christian hermeneutic while cultural mores reference alternatives. This course looks to explore the Roman Catholic tradition in identifying the graced human person and contemporary papal guidelines stressing the inherent dignity of the human person. Accordingly, time will be spent considering biblical foundations and questions posed by the text of Genesis and the Noahic covenant. Aquinas and key documents from Vatican II assist our exploration. The question of whether we are discerning the human person or designing humans arises. Identity and the sense of self are important issues raised with reference to both the Qumran community and the work of Charles Taylor. Hans Urs von Balthasa's reclaiming of personhood and the ecclesial person bridges into consideration of the way in which contemporary papacies have identified the human person and the concomitant dignity of every human being made in the image of God.

This pass/fail course offered to seminarians in their last semester at St. Augustine provides opportunities to investigate preaching from a Catholic perspective, discuss questions on homiletics, read key documents from the Church on preaching, preach, give feedback to fellow preachers, and reflect on the feedback received in class.

Explores the transformative dynamics of grace in Scripture, representative early theologians, early doctrinal development, medieval theology and the Reformation period. Participants develop a contemporary systematic approach, especially with respect to ecumenical and interfaith issues. Draws on the thought of Bernard Lonergan.

This course will engage students in preaching in relation to race and racism. Perspectives from critical race and postcolonial theories will be studied. Students will develop strategies for anti-racist preaching in relation to scriptural interpretation, contextual analysis and community engagement.

This course is designed to help students understand the "backstory" to the Bible - the history, geography, culture and practices that made up the normal everyday world of the ancient Israelites and their neighbours, but which are utterly foreign to us. Through this course, students will develop a better understanding of the physical and conceptual context of the Old and New Testaments that will help offer a foundation for understanding and interpreting the Bible.

Prophetic and ethical approaches to preaching assume that there is a need for positive social change in communities. This course explores how the preaching of the church contributes to social change within the church and beyond. Through an emphasis on contextualization of the word, and critical engagement with a variety of homiletic proposals, this course seeks to build a robust understanding of the gospel in context and the ways that good news is heard and received in various locations. Topics include decolonial preaching, Eco theology, liberation preaching, black preaching, feminist preaching. The goal is to craft and deliver sermons that engage deeply with the biblical text and can respond to social phenomenon and crises in contextual and gospel-centered ways.

The course provides an exploration of how Christianity has understood the relationship among God, creation, humanity and spirituality, and how that understanding has contributed to the ecological challenges we currently face as well as how it can contribute to a helpful response. The course begins with an overview of our understanding of spirituality and creation during the patristic, medieval and reformation periods, then shifts to contemporary understandings drawing from current discussions of Christology, creation-centred spirituality, eco-feminism, deep ecology, and the healing of nature and of self.

This course is aimed at clergy and congregational administrators who deal with matters concerning buildings and property. Offering anthropological, theological, and legal/canonical/policy frameworks, participants will reflect on the properties for which they are responsible, exploring foundational issues in the management of these resources, and considering what is required to maintain them. How can buildings and property, including those ancillary to the congregation’s primary worshipping space, become more effective places of mission, imagination and hope for both those who administer them and all those who populate them or see them as neighbourhood places? What are the practicalities involved? We will draw on the work of Richard Giles, Sam Wells, Lindsay Jones and others, as well as the experiences of judicatory administrators and seasoned parish clergy. While the focus will be on Anglican polity and processes, much of the course material (e.g legal requirements, theological and anthropological frames) would be transferable to situations in other denominations. We will consider how contexts such as urban and rural affect the administration of buildings and property.

This course is aimed at clergy and congregational administrators who deal with matters concerning buildings and property. Offering anthropological, theological, and legal/canonical/policy frameworks, participants will reflect on the properties for which they are responsible, exploring foundational issues in the management of these resources, and considering what is required to maintain them. How can buildings and property, including those ancillary to the congregation’s primary worshipping space, become more effective places of mission, imagination and hope for both those who administer them and all those who populate them or see them as neighbourhood places? What are the practicalities involved? We will draw on the work of Richard Giles, Sam Wells, Lindsay Jones and others, as well as the experiences of judicatory administrators and seasoned parish clergy. While the focus will be on Anglican polity and processes, much of the course material (e.g legal requirements, theological and anthropological frames) would be transferable to situations in other denominations. We will consider how contexts such as urban and rural affect the administration of buildings and property.