Course Catalogue 2026-2027

This Clinical practicum course is similar to Psycho-Spiritual Care and Therapy Practicum at TST and Supervised Pastoral Education Practicum through Knox College. It allows students to do a summer to fall extended practicum or a January to August extended practicum by splitting the expectations of a practicum into two halves. The Clinical A, B, C, D series also allows students to do a one credit practicum (.5 FTE) whereas all other practicums and are two credit (1.0 FTE).

This Clinical practicum course is similar to Psycho-Spiritual Care and Therapy Practicum at TST and Supervised Pastoral Education Practicum through Knox College. It allows students to do a summer to fall extended practicum or a January to August extended practicum by splitting the expectations of a practicum into two halves. The Clinical A, B, C, D series also allows students to do a one credit practicum (.5 FTE) whereas all other practicums and are two credit (1.0 FTE).

This interdisciplinary course will introduce core ethical issues which impact psychotherapists, spiritual care practitioners, and family therapists working in a variety of private and institutional settings. Codes of Ethics and Professional Practice Standards from the major regulating bodies will be examined and compared, including the College of Registered Psychotherapists of Ontario (CRPO), the Canadian Association for Spiritual Care (CASC), and the Canadian Psychological Association (CPA). Essential components of the course will include theological and scriptural reflection on ethical themes and the application of one model of ethical decision-making to real-life case studies in order to develop students' ability to initiate effective clinical interventions in complex ethical dilemmas.

This course surveys the importance and the nature of love, including the various types, tensions, and distortions. Authors include: St. Paul, Erich Fromm, C.S. Lewis, Vladimir Solovyov, Rosemary Haughton, Rollo May, M. Scott Peck, Desmond Tutu and Robert Johnson. In addition, the course will include some multi-religious perspectives including Buddhism and Islam. It aims to present a critical and realistic approach to love with the broader goal, through wider discussion, of promoting civility and charitable living. Various psychological, philosophical, and theological approaches will be explored.

Theology of grace in representative Anglican theologians, including Thomas Cranmer, Richard Hooker, the Caroline Divines, the Tractarians, F.D. Maurice, Lux Mundi and William Temple.

Theology of grace in representative Anglican theologians, including Thomas Cranmer, Richard Hooker, the Caroline Divines, the Tractarians, F.D. Maurice, Lux Mundi and William Temple.

What do zombies and the Bible have in common? They both have to do with the end of the world, of course! We will compare zombies in today's popular culture with apocalyptic texts in the Bible (and some not in the Bible) in their ancient contexts. The goal of the course is to recognize the apocalyptic worldview behind various texts in Second Temple Judaism and early Christianity and the continuing influence of that worldview to the present day, especially as it manifests in zombie imagery. Through this recognition we will wrestle with apocalyptic and zombie-related themes that are relevant today. By exploring imagery, genre, form, function and context (in all the gory details), we will discover common threads related to symbol, human identity, death, fear, hope and meaning-making.

For over thirty years, "Nothing about us without us" has been the cry of resistance from disability activists worldwide, yet disabled, neurodivergent and mentally ill people are rarely consulted or collaborated with regarding the policies, treatments and caregiving that will directly affect their bodyminds. This has led to ableist, neurotypical, and "sanist" theories and practices being normalized within the fields of medicine, psychiatry, theology, and psychotherapy. Whether or not a psychotherapist or faith leader is disabled, neurodivergent, or living with mental distress themselves, they are still often trained in models of psychotherapeutic and spiritual care that arise from and/or replicate ableist and neurotypical cultural norms to varying degrees of damage for disabled and neurodivergent individuals. This course engages with "mad" and "crip" frameworks to interrogate ableist, neurotypical, and sanist theories and practices, and to equip psychotherapists and spiritual care providers to provide treatment for disabled, neurodivergent, and mentally ill clients in more culturally appropriate ways. It also equips spiritual caregivers who may have internalized ableism and neurotypical normalizing tendencies to move deeper into their own self-understanding for this work. The course will invite those with lived experience of disability, neurodiversity and mental distress to apply their lived experience, learn to maintain appropriate boundaries and engage Safe and Effective Use of Self (SEUS).

Inspiring and profound are terms often attributed to the theology of von Balthasar. Benedict XVI said of his work, "His theological reflection maintains intact, to this day, a profound timeliness and leads many to penetrate ever more into the profundity of the mystery of faith". This course begins an exploration of his work. There is consideration of the Trilogy: Herrlichkeit, Theo-Drama and Theo-Logic; the influence of Ignatius Loyola and Adrienne von Speyr; and the place of Mary. Not a course for the faint-hearted, von Balthasar's work is at times dense and complex but the rewards are beyond price.

Each Clinical Practicum (A and B) provides students with the opportunity to acquire the knowledge and skill necessary for providing competent spiritually integrated psychotherapy. Course B builds on course A. The course explores both theoretical and applied aspects of Supervised Pastoral Education (SPE). It is located at the intersection of the theology of caring, grief and loss, and social sciences. The course emphasizes multidimensional assessments and teaches interventions that are spiritual, therapeutic, supportive, and/or educational. Professional identity and professional ethics as well as the place of spiritual care and counselling in Canada are also examined. The course highlights significant aspects of the theologies of psycho-spiritual care and therapy.

The concept of Mission is prominent and ever-present in the contemporary church, but there remains considerable confusion surrounding the theology and practice of Christian witness. Painful awareness of the legacy of colonialism leaves many mainline churches uncomfortable with the concept of mission, for fear of 'imposing' their worldview on others. The course examines contemporary models and movements of mission from "planting," "Fresh Expressions," and "Liquid Church," to "social outreach" and "faith-based community organizing". Attention will be give to theologies of mission, missional literature, and to particular local mission projects in their ecclesial contexts. Students will be equipped to formulate their own theology of mission and to become familiar with distinct practical models of mission. These discussions will all be with a view to working to understand and shape the future course of the church.

This course will offer a foundational introduction to the realities of ecumenism and interreligious dialogue within the Catholic Church. The theology and principles of interreligious dialogue will be considered in relation to Biblical, Patristic, and modern sources. Attention will be given to the foundations and history of Catholic ecumenical engagement, the nature and work of dialogue, models and levels of ecumenical work. Both historical and contemporary dimensions will be considered, and special focus will be given to the Catholic Church’s magisterial documents in these areas.