In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
A review of all of the surviving works of Richard Hooker, often called the first theologian of Anglicanism, his Calvinism and reaction to Calvinism, his scholasticism, and his defence of the institutions of the Church of England.
This course promotes the personal critical appropriation of the Scriptural and dogmatic tradition in Christology, whether in preparation for the M.Div. comprehensive exam, or as a solid foundation in Christology for other students. It helps the student preparing for ministry to bring a systematic understanding of the person and work of Jesus the Christ to bear on pastoral issues and exposes the student to the spiritual dimension of Christological teaching.
The course aims to familiarize students with some of the main innovations and challenges in interpreting the figure of Jesus of Nazareth and of Christian claims regarding his divine status that have taken place since 1800. There will be a consideration of Jesus from the standpoint of the development of historical approach to the bible as well as new formulations of speculative Christology. It will introduce perspectives from a range of perspectives, including representation of Jesus in politics and the arts, and consider some new approaches within theology.
The course aims to familiarize students with some of the main innovations and challenges in interpreting the figure of Jesus of Nazareth and of Christian claims regarding his divine status that have taken place since 1800. There will be a consideration of Jesus from the standpoint of the development of historical approach to the bible as well as new formulations of speculative Christology. It will introduce perspectives from a range of perspectives, including representation of Jesus in politics and the arts, and consider some new approaches within theology.
The aim of this course is threefold. 1. To expose the student to contemporary forms of critical and cultural analysis. 2. To use that analysis to look at spirituality. 3. To expose the student to contemporary manifestations of spirituality in a post-modern age.
This course will look at the spiritual journey as it is depicted from scripture to the present day. It will examine texts from different religious traditions and cultures to explore the basic human understanding of a person as pilgrim. The course is of note: to those interested in (1) spirituality both theoretical and practical; (2) discernment; (3) cultural history; (4) narrative theology; (5) interdisciplinary studies.
This course explores the nature of religious experience (spirituality) in some of the major religions of the world, with special attention to Hinduism, Buddhism, Confucianism, Taoism, Native North American, Judaism, Islam and Christianity. It includes some comparative analysis between traditions, and creative reflection on the theological and pastoral significance of such comparative study.
The human person in our contemporary culture has a fluid spectrum of interpretation. Biblical precedents suggest a certain Judaeo-Christian hermeneutic while cultural mores reference alternatives. This course looks to explore the Roman Catholic tradition in identifying the graced human person and contemporary papal guidelines stressing the inherent dignity of the human person. Accordingly, time will be spent considering biblical foundations and questions posed by the text of Genesis and the Noahic covenant. Aquinas and key documents from Vatican II assist our exploration. The question of whether we are discerning the human person or designing humans arises. Identity and the sense of self are important issues raised with reference to both the Qumran community and the work of Charles Taylor. Hans Urs von Balthasa's reclaiming of personhood and the ecclesial person bridges into consideration of the way in which contemporary papacies have identified the human person and the concomitant dignity of every human being made in the image of God.
The human person in our contemporary culture has a fluid spectrum of interpretation. Biblical precedents suggest a certain Judaeo-Christian hermeneutic while cultural mores reference alternatives. This course looks to explore the Roman Catholic tradition in identifying the graced human person and contemporary papal guidelines stressing the inherent dignity of the human person. Accordingly, time will be spent considering biblical foundations and questions posed by the text of Genesis and the Noahic covenant. Aquinas and key documents from Vatican II assist our exploration. The question of whether we are discerning the human person or designing humans arises. Identity and the sense of self are important issues raised with reference to both the Qumran community and the work of Charles Taylor. Hans Urs von Balthasa's reclaiming of personhood and the ecclesial person bridges into consideration of the way in which contemporary papacies have identified the human person and the concomitant dignity of every human being made in the image of God.
Theology in the 21st Century has long realized the need to overcome the false dichotomy between theology and spirituality. The Christian theologian of our times is called to be a mystic Karl Rahner asserted. Where better to study the craft of the spiritual theologian than in the dialogue with four of the most significant figures from Carmel. The course explores some of the key theological themes running through the lives and work of Teresa of Avila, John of the Cross, Therese of Lisieux and Edith Stein. We also consider the singular contributions each made to the spiritual and theological tradition we have inherited and the challenges their lives and work pose for us today. Course is cross-listed as theological and pastoral.
The first part of the seminar will explore Trinitarian foundations of music and liturgy, in and since Vatican II, focusing on the imagery of Word and Breath, the priesthood of Christ, and the ecclesiology of communion. The second part will develop and apply this understanding to diverse musical experience and ministry (the singing assembly, cantors, choirs, the organ and other instruments, priest and deacon as music ministers, composers and hymn writers). This seminar is theological and liturgical in focus: experience of music in church is more valuable than technical musical skills (musical skills are useful and welcome but not essential).
In this course we will study the theological, social, and economic components of Old Testament ethics and explore a variety of themes related to contemporary issues, including the problem of war, violence, and moral injury; economics and the poor; medical ethics; slavery, racism, and apartheid; law and the legal system; ecology, nature, and the earth.