Course Catalogue 2025-2026

In this course, we engage methodologies of narrative criticism and performance criticism to study, contextualize, and embody the details of the Gospel of Mark as story, bringing its ancient meaning and oral origins alive to a modern audience. We become storytellers of scripture by learning a gospel text by heart, memorized word for word, and telling it to a live audience as an embodied practice. This approach interacts with exegetical study of the text to deepen our understanding of its message and connects to various aspects of ministry and/or vocation, with particularly robust connections to homiletics.

In the last forty years ethical issues around the care and treatment of non-human animals has steadily grown as a concern in theology. While for much of this time it was considered at best a "marginal" issue, it is now one of the major concerns in environmental ethics. This course will examine the major figures in the development of "animal theology" in Protestant and Catholic theology. It will also look back to Christian Scripture and classical figures in the Christian tradition, and raise questions as to whether, and if so to what extent, the development of "animal theology" is either a departure from Christian tradition and/or a development within it. Issues in the course will include issues such as intensive agriculture (factory farming), the genetic modification of animals, zoos, pets, vegetarianism and veganism, and a variety of other issues that arise from human interaction with or concern for the well-being of non-human animals.

Encounters between Christian and Hindu traditions have taken many forms: the early establishment of the St. Thomas Christian community, Christian missions to India and colonization, Hindu emissaries to the West, and communal conflicts following Indian independence. In this course, students will become familiar with features of Hindu traditions, the history of this engagement, and the spiritual, theological, and ethical dimensions of current relations.

This course will examine how the Bible has been read, interpreted and proclaimed by women beginning with the period of the early church and including the writings of medieval visionaries, renaissance exegetes and continuing into the modern and post-modern periods. Women's interpretations of the Bible will be examined with a view to recovering women's readings and counter readings of biblical texts and raising relevant methodological and hermeneutical questions for modern readers.

This course will examine how the Bible has been read, interpreted and proclaimed by women beginning with the period of the early church and including the writings of medieval visionaries, renaissance exegetes and continuing into the modern and post-modern periods. Women's interpretations of the Bible will be examined with a view to recovering women's readings and counter readings of biblical texts and raising relevant methodological and hermeneutical questions for modern readers.

The course will introduce students to the text of 1 Corinthians and to issues surrounding its interpretation. These will include exploration of the social context of the Corinthian church and the nature of the divisions within it, the problems of communal behavior and belief to which Paul responds, and the theological perspectives and convictions that shape his instructions and advice. Particular attention will be paid (i) to a diverse range of scholarly approaches to interpreting 1 Corinthians, (ii) to questions concerning the contemporary application of 1 Corinthians, and, above all, (iii) to questions of ecclesial and social identity and ethics. The nature of the church, its common life, and its relationship with Greco-Roman society will provide the principal focus of the class. This course aims to assist students in apprehending the distinctive contribution of 1 Corinthians to reflection upon the nature of the Christian church and the relevance of 1 Corinthians in contemporary contexts.

This course seeks to reinforce and expand the musical capability of pastoral leaders in enlivening worship. This course will delve into the liturgical practice of song leadership surrounding the genre of global hymnody and contemporary worship songs. Broader concerns on theological implications and liturgical context of these materials will be explored.

The work of Ludwig Wittgenstein has been highly influential on many of the most important theologians of the last two generations. His work has also been influential on moral philosophers and moral theologians. This course in theological ethics will examine both the work of Wittgenstein himself, and those he has influenced, on a variety of the central questions for contemporary theological ethics. Key authors to be studied include Elizabeth Anscombe, Herbert McCabe, Fergus Kerr, Rowan Williams, Cora Diamond, and Stephen Mulhall. Topics to be discussed will include questions of intention and the problem of act-description, the nature of human flourishing, questions of analogy, and the nature of theological claims in relation to the moral life.

This unit explores lgnatian mystical spirituality as a resource for the construction of religious narratives that contribute to intentional, social transformation in a post-secular context. Drawing principally on the lgnatian appropriation of monastic adaptation of rhetoric in the practice of mental prayer and the narrative theory of Paul Ricoeur, the course engages contemporary social theory to address issues of racism and other forms of systematic injustice. Students develop a transdisciplinary approach to ecological, social, cultural and ecclesial reconciliation. They also develop an understanding of the evolution of a religious and cultural recognition of the autonomous rights of indigenous peoples. Elements of recognition theory and transitional justice are introduced through a discussion of Canada's Truth and Reconciliation Commission on Indian Residential Schools. Authors include: Marie Battiste, Judith Butler, Glen Sean Coulthard, Cynthia Crysdale, Nancy Fraser, Priscilla Hayner, Axel Honneth, Bernard Lonergan, Ronald Niezen, Paul Ricoeur, and Charles Taylor.

A practical and theoretical in-depth critical analysis of some of the most difficult contemporary ethical dilemmas humanity faces today. This course builds on the tools, skills, and insights gained in the introduction to Ethics courses. Students will engage in critical discussion and dialogue with their classmates, drawing on the wisdom of their own cultural and religious traditions. Students will gain crucial skills in dealing with ethical issues, and gain insight in the main themes and specific methodologies other religious traditions offer to the study of ethics. Particular attention will be paid to examining the ethical issues that arise in relation to human identity (class, race and ethnicity, dis/ability, gender and sexuality, etc.) as well as other critical contemporary ethical issues like Indigeneity, neo/colonialism, interfaith/interculturality, and food sovereignty.

Due to anthropogenic climate change and associated dynamics, the human species now threatens Earth’s capacity to sustain life as we know it. Climate change, loss of biodiversity and deterioration of eco-system intersect with various forms of social injustice based on race/ethnicity, class, gender, nationality, caste, and geographical divides. This course in ecological ethics asks, “What is the theological ethics we need for such a time like this?” How may we articulate an earth-honoring, justice-seeking ethics? In responses the course explores various ways of 'doing' ecological ethics, with special attention to feminist/womanist and decolonial approaches.

This course in social and political theology explores the tension between the theological concepts of forgiveness, reconciliation, and justice. How does one, or should one, forgive those who have committed unjust and terrible crimes? To what extent must justice be retributive? This analysis of the difficult work of reconciliation gives particular attention to how the churches in Rwanda, Northern Ireland, and South Africa have wrestled with this issue in their own social and political contexts. Attention is also given to Canada's TRC process with indigenous peoples and the concept of "Restorative Justice." The course will explore the complexity involved in the relationship between violence and forgiveness, particularly as this relates to the concept of Justice in Christian ethics, an understanding of community, and the formation of the moral subject. Some attention will be given to the emotional and spiritual tensions that individuals face when confronted with the complexities involved in living through periods of conflict and reconciliation.