In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
This course explores the practice of intercultural engagement within the framework of the Christian notion of the church as a diverse entity. It is designed to facilitate discussions on how churches can navigate diversity and fulfill the responsibilities of fostering healthy intercultural experiences within their communities. In light of the post-Christendom landscape, which has underscored cultural diversity as a fundamental characteristic of the church, the course also addresses broader issues such as framing identity relations, negotiating the unity-diversity dynamic, and developing sustainable practices for building relationships among diverse Christian congregations. Students will engage with theological frameworks to analyze models of gospel-culture relations, focusing on how these models can assist churches in addressing the cultural impacts on the Christian experiences of members from diverse backgrounds. Furthermore, the course will explore the categories of otherness and identity construction, particularly their roles in shaping migration discourse, their implications for the ethnic segmentation within ecclesial contexts, and the opportunities they present for envisioning intercommunal dialogues within the church and the larger the broader society.
This course explores the practice of intercultural engagement within the framework of the Christian notion of the church as a diverse entity. It is designed to facilitate discussions on how churches can navigate diversity and fulfill the responsibilities of fostering healthy intercultural experiences within their communities. In light of the post-Christendom landscape, which has underscored cultural diversity as a fundamental characteristic of the church, the course also addresses broader issues such as framing identity relations, negotiating the unity-diversity dynamic, and developing sustainable practices for building relationships among diverse Christian congregations. Students will engage with theological frameworks to analyze models of gospel-culture relations, focusing on how these models can assist churches in addressing the cultural impacts on the Christian experiences of members from diverse backgrounds. Furthermore, the course will explore the categories of otherness and identity construction, particularly their roles in shaping migration discourse, their implications for the ethnic segmentation within ecclesial contexts, and the opportunities they present for envisioning intercommunal dialogues within the church and the larger the broader society.
This course explores the practice of intercultural engagement within the framework of the Christian notion of the church as a diverse entity. It is designed to facilitate discussions on how churches can navigate diversity and fulfill the responsibilities of fostering healthy intercultural experiences within their communities. In light of the post-Christendom landscape, which has underscored cultural diversity as a fundamental characteristic of the church, the course also addresses broader issues such as framing identity relations, negotiating the unity-diversity dynamic, and developing sustainable practices for building relationships among diverse Christian congregations. Students will engage with theological frameworks to analyze models of gospel-culture relations, focusing on how these models can assist churches in addressing the cultural impacts on the Christian experiences of members from diverse backgrounds. Furthermore, the course will explore the categories of otherness and identity construction, particularly their roles in shaping migration discourse, their implications for the ethnic segmentation within ecclesial contexts, and the opportunities they present for envisioning intercommunal dialogues within the church and the larger the broader society.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.
This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.