Previous Years' Course Catalogues

Philosophical method for a theology of beauty. This course takes Balthasar's assessment of the loss of beauty as a context to survey the implications for the loss of beauty and the conditions for its recovery. Philosophical issues such as the nature of beauty, aesthetic experience/ perception, aesthetic judgements, the beauty of God/ Christ, and other cultural notions of beauty will be considered. Investigate Lonergan's philosophy as basis for theological aesthetics.

Philosophical method for a theology of beauty. This course takes Balthasar's assessment of the loss of beauty as a context to survey the implications for the loss of beauty and the conditions for its recovery. Philosophical issues such as the nature of beauty, aesthetic experience/ perception, aesthetic judgements, the beauty of God/ Christ, and other cultural notions of beauty will be considered. Investigate Lonergan's philosophy as basis for theological aesthetics.

Philosophical method for a theology of beauty. This course takes Balthasar's assessment of the loss of beauty as a context to survey the implications for the loss of beauty and the conditions for its recovery. Philosophical issues such as the nature of beauty, aesthetic experience/ perception, aesthetic judgements, the beauty of God/ Christ, and other cultural notions of beauty will be considered. Investigate Lonergan's philosophy as basis for theological aesthetics.

Philosophical method for a theology of beauty. This course takes Balthasar's assessment of the loss of beauty as a context to survey the implications for the loss of beauty and the conditions for its recovery. Philosophical issues such as the nature of beauty, aesthetic experience/ perception, aesthetic judgements, the beauty of God/ Christ, and other cultural notions of beauty will be considered. Investigate Lonergan's philosophy as basis for theological aesthetics.

Philosophical method for a theology of beauty. This course takes Balthasar's assessment of the loss of beauty as a context to survey the implications for the loss of beauty and the conditions for its recovery. Philosophical issues such as the nature of beauty, aesthetic experience/ perception, aesthetic judgements, the beauty of God/ Christ, and other cultural notions of beauty will be considered. Investigate Lonergan's philosophy as basis for theological aesthetics.

This course will focus on the way art, whether religious or secular, articulates lived human experience as a way to gain more intimate contact with the world, each other and, ultimately, also with God. In order to do so we will discuss the crucial role of the body in our pre-reflective understanding of the world; the importance of the sense of touch for sensing nuanced textures and timbres; and the notion of beauty understood as unfolding in time rather than as a timeless, captured moment. The course will conclude by assessing the implications of this approach for a fresh understanding of art. The aim of the course is to enable participants to develop new Christian criteria by which to approach and evaluate works of art of our time.

Did God take a risk in creating the world? How are divine and human freedom related? Can we confess God's sovereignty in the face of evil? This course will explore the different ways in which the God of history is viewed by advocates and critics of ((Open Theism." Our examination will stimulate our own reflections on how we might best understand and, indeed, image God's love, knowledge and power.

Did God take a risk in creating the world? How are divine and human freedom related? Can we confess God's sovereignty in the face of evil? This course will explore the different ways in which the God of history is viewed by advocates and critics of "Open Theism." Our examination will stimulate our own reflections on how we might best understand and, indeed, image God's love, knowledge and power.

Did God take a risk in creating the world? How are divine and human freedom related? Can we confess God's sovereignty in the face of evil? This course will explore the different ways in which the God of history is viewed by advocates and critics of "Open Theism." Our examination will stimulate our own reflections on how we might best understand and, indeed, image God's love, knowledge and power.

Did God take a risk in creating the world? How are divine and human freedom related? Can we confess God's sovereignty in the face of evil? This course will explore the different ways in which the God of history is viewed by advocates and critics of "Open Theism." Our examination will stimulate our own reflections on how we might best understand and, indeed, image God's love, knowledge and power.

The world is becoming increasingly intercultural, not only in the west but also in the east. How has the church prepared for intercultural church? How can we become an intercultural church? What leadership does it require to be an intercultural church? This course will deal with cultural competency, sociocultural structures, ethnicity and churches, leadership and culture, leadership and power, intercultural communication, and contextualizing leadership. At the end of the course, we will develop a vision and strategy for intercultural church.

The world is becoming increasingly intercultural, not only in the west but also in the east. How has the church prepared for intercultural church? This course will deal with cultural competency, sociocultural structures, ethnicity and churches, leadership and culture, leadership and power, intercultural communication, and contextualizing leadership. At the end of the course, we will develop a vision and strategy for intercultural church.