In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Throughout Christian history Paul's letters have been crucial texts for those attempting to answer the question 'What is the gospel'? This class explores the Pauline interpretation of sixteenth century Protestant Reformers, whose work forms one of the most influential episodes in that history of reception. It considers the impact upon them of earlier interpreters, and the content of their own Pauline interpretation. It also considers their influence upon subsequent eras as those who contributed to the development of new traditions of Pauline interpretation. In order for students to undertake this exploration in a methodologically sophisticated manner, the course also examines reception theory and its potential contribution to New Testament interpretation. Students will assess what use we should make today of resources drawn from previous interpretations, especially those of the Reformers, in our own attempts to interpret Pauline theology. Many recent interpreters understand their positions as standing in direct opposition to trajectories of interpretation established by the Reformers. Does this render Reformation interpretations redundant or are contemporary interpreters neglecting an important resource?
The course will study the passion narratives of the synoptic gospels, John and the extra-canonical gospels. It will examine the question of a premarkan passion narrative, compositional theories and the influence of the Old Testament on the traditions of the passion and death of Jesus.
The course will introduce students to the text of the letters of Peter and Jude and to issues surrounding their interpretation. A range of scholarly approaches to interpreting the letters of Peter and Jude will be introduced, and issues explored will include authorship, literary relationships between the letters, literary relationships with other early Christian and Jewish texts, and the social and ecclesial contexts of the first readers. Careful attention will be paid to the theological perspectives and convictions expressed In the letters, with particular concern for (i) questions of Christology, (ii) the relationship of the churches with Greco-Roman society, and (iii) conflicts within the churches. The Identity of Christ and the nature of the church, its common life and divisions, and its relationship with Greco-Roman society, will provide the prindpal foci of the course. This course also aims to assist students in apprehending the relevance of the letters of Peter and Jude in contemporary contexts.
The course will introduce students to the text of the letters of Peter and Jude and to issues surrounding their interpretation. A range of scholarly approaches to interpreting the letters of Peter and Jude will be introduced, and issues explored will include authorship, literary relationships between the letters, literary relationships with other early Christian and Jewish texts, and the social and ecclesial contexts of the first readers. Careful attention will be paid to the theological perspectives and convictions expressed In the letters, with particular concern for (i) questions of Christology, (ii) the relationship of the churches with Greco-Roman society, and (iii) conflicts within the churches. The Identity of Christ and the nature of the church, its common life and divisions, and its relationship with Greco-Roman society, will provide the prindpal foci of the course. This course also aims to assist students in apprehending the relevance of the letters of Peter and Jude in contemporary contexts.
The course will introduce students to the text of the letters of Peter and Jude and to issues surrounding their interpretation. A range of scholarly approaches to interpreting the letters of Peter and Jude will be introduced, and issues explored will include authorship, literary relationships between the letters, literary relationships with other early Christian and Jewish texts, and the social and ecclesial contexts of the first readers. Careful attention will be paid to the theological perspectives and convictions expressed in the letters, with particular concern for (i) questions of Christology, (ii) the relationship of the churches with Greco-Roman society, and (iii) conflicts within the churches. The identity of Christ and the nature of the church, its common life and divisions, and its relationship with Greco-Roman society, will provide the principal foci of the course. This course also aims to assist students in apprehending the relevance of the letters of Peter and Jude in contemporary contexts.
This course will introduce the scholarly methods used to study the historical Jesus and the various pictures of Jesus that these methods yield. It will also study the historical Jesus and the beginnings of New Testament Christology.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy. Teaching methods: lectures, DVDs of manuscripts, video, musical recordings.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy. Teaching methods: lectures, DVDs of manuscripts, video, musical recordings.
The scope of what was understood as "liturgy" in the middle ages went far beyond the bare words used in the Mass, daily prayer and baptism and descriptions of how the services were performed. It included knowing the names and functions of the grades of ordained clergy (which varied from place to place) and their dress, the design of churches, their furnishing and consecration, the calendar of the liturgical year and of course the nature of the music which accompanied the liturgy.