In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
What does it mean to pray the words, “Thy Kingdom Come” in the Lord’s Prayer? How does one exercise power in leadership? In an era of at-times abusive, and often failed leadership, this course opens an Old Testament theology of divine and human kingship and power. Focused on the Old Testament in its ancient and literary contexts and with attention to a New Testament telos, it explores several loci in which God’s kingship is expressed. These may include creation, covenant, worship, warfare, the monarchy, and Israel’s history. Extending God’s sovereign rule, the office of human king is explored in its various stages including inception, development, and failure. The consideration of key biblical texts works toward forming a biblical theology of God’s kingship within the Old Testament, and its ultimate fulfillment in Jesus Christ.
This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.
This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.
This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.
From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as “disciple” is not originally a religious word, but simply means a “learner.” Christ thus charges his apostles to “Go out and make learners of all the nations” (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.
From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as “disciple” is not originally a religious word, but simply means a “learner.” Christ thus charges his apostles to “Go out and make learners of all the nations” (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.
The Church baptizes and catechizes. The Church celebrates Eucharist. What does it mean to perform these actions? How can we perform them more faithfully? This course provides a 'systematic' theological overview of the sacraments of Baptism and Eucharist, incorporating biblical and historical perspectives along the way. Although the goal of the course is to develop a constructive Anglican theology of the sacraments, we will engage texts and authors from across the ecumenical spectrum. Some attention will also be paid to the 'other' sacraments, such as penance and holy orders.
The Church baptizes and catechizes. The Church celebrates Eucharist. What does it mean to perform these actions? How can we perform them more faithfully? This course provides a 'systematic' theological overview of the sacraments of Baptism and Eucharist, incorporating biblical and historical perspectives along the way. Although the goal of the course is to develop a constructive Anglican theology of the sacraments, we will engage texts and authors from across the ecumenical spectrum. Some attention will also be paid to the 'other' sacraments, such as penance and holy orders. Final exam, short (10-15 page) final paper. Seminar discussions, lectures.
The Church baptizes and catechizes. The Church celebrates Eucharist. What does it mean to perform these actions? How can we perform them more faithfully? This course provides a 'systematic' theological overview of the sacraments of Baptism and Eucharist, incorporating biblical and historical perspectives along the way. Although the goal of the course is to develop a constructive Anglican theology of the sacraments, we will engage texts and authors from across the ecumenical spectrum. Some attention will also be paid to the 'other' sacraments, such as penance and holy orders.
The Church baptizes and catechizes. The Church celebrates Eucharist. What does it mean to perform these actions? How can we perform them more faithfully? This course provides a 'systematic' theological overview of the sacraments of Baptism and Eucharist, incorporating biblical and historical perspectives along the way. Although the goal of the course is to develop a constructive Anglican theology of the sacraments, we will engage texts and authors from across the ecumenical spectrum. Some attention will also be paid to the 'other' sacraments, such as penance and holy orders.
The Roman Catholic Church is in the midst of a Synodal process, one which Pope Francis has declared to be the ongoing manner of proceeding for the Church. "The Synod is not a parliament or an opinion poll; the Synod is an ecclesial event and its protagonist is the Holy Spirit." This course will trace the theological origins from Vatican II (Lumen Gentium and the particular focus on the People of God) and key characteristics of the process (listening, spiritual conversation, discernment, all of which have a significant theological foundation). The responses already received from the universal church will be considered including concern for: the ecumenical and inter-faith engagements that have occurred; the importance of co-responsibility; the participation of women and young people; and a universal concern for minority groups; the ongoing need for formation. The course will also consider the challenges that the process faces as it continues.