Previous Years' Course Catalogues

Review of the debates of enculturation/ assimilation, inculturation, and multiculturalism, and proposal of intercultura!lty as alternative paradigm for constructive ethical and theological inquiry. This seminar format course draws from the multiple ethnic and cultural voices of Christianity, and attempts to create new intercultural spaces of ethical & theological reflection. Through exploration of key terms, themes, and authors, students will be challenged to develop and foster persona! skills in discerning the role their cultural background plays in their own religious tradition and theoethical ideas, as we!! as how it impacts their engagement of other cultural and religious traditions. Students wi!I develop key sensibilities toward greater intercultural competence.

The work of Ludwig Wittgenstein has been highly influential on many of the most important theologians of the last two generations. His work has also been influential on moral philosophers and moral theologians. This course in theological ethics will examine both the work of Wittgenstein himself, and those he has influenced, on a variety of the central questions for contemporary theological ethics. Key authors to be studied include Elizabeth Anscombe, Herbert McCabe, Fergus Kerr, Rowan Williams, Cora Diamond, and Stephen Mulhall. Topics to be discussed will include questions of intention and the problem of act-description, the nature of human flourishing, questions of analogy, and the nature of theological claims in relation to the moral life.

The term 'hermeneutics' is an ancient, pre-philosophical Greek term concerned with the question of what it means to interpret any thing, person or event. With respect to interpreting biblical texts, hermeneutical theories construct, in different ways, the author, the reader, the nature of the text, and the relation of the text to the original context and the contemporary world. The purpose of this course is to provide students with the opportunity to explore the hermeneutic theories of Heidegger, Gadamer, Habermas, Ricoeur, Levinas, Derrida, Foucault, Deleuze and Guattari. This interdisciplinary course integrates aspects of biblical interpretation with the Continental and Poststructural philosophical traditions.

The term 'hermeneutics' is an ancient, pre-philosophical Greek term concerned with the question of what it means to interpret any thing, person or event. With respect to interpreting biblical texts, hermeneutical theories construct, in different ways, the author, the reader, the nature of the text, and the relation of the text to the original context and the contemporary world. The purpose of this course is to provide students with the opportunity to explore the hermeneutic theories of Heidegger, Gadamer, Habermas, Ricoeur, Levinas, Derrida, Foucault, Deleuze and Guattari. This interdisciplinary course integrates aspects of biblical interpretation with the Continental and Poststructural philosophical traditions.

This unit explores lgnatian mystical spirituality as a resource for the construction of religious narratives that contribute to intentional, social transformation in a post-secular context. Drawing principally on the lgnatian appropriation of monastic adaptation of rhetoric in the practice of mental prayer and the narrative theory of Paul Ricoeur, the course engages contemporary social theory to address issues of racism and other forms of systematic injustice. Students develop a transdisciplinary approach to ecological, social, cultural and ecclesial reconciliation. They also develop an understanding of the evolution of a religious and cultural recognition of the autonomous rights of indigenous peoples. Elements of recognition theory and transitional justice are introduced through a discussion of Canada's Truth and Reconciliation Commission on Indian Residential Schools. Authors include: Marie Battiste, Judith Butler, Glen Sean Coulthard, Cynthia Crysdale, Nancy Fraser, Priscilla Hayner, Axel Honneth, Bernard Lonergan, Ronald Niezen, Paul Ricoeur, and Charles Taylor.

This unit explores lgnatian mystical spirituality as a resource for the construction of religious narratives that contribute to intentional, social transformation in a post-secular context. Drawing principally on the lgnatian appropriation of monastic adaptation of rhetoric in the practice of mental prayer and the narrative theory of Paul Ricoeur, the course engages contemporary social theory to address issues of racism and other forms of systematic injustice. Students develop a transdisciplinary approach to ecological, social, cultural and ecclesial reconciliation. They also develop an understanding of the evolution of a religious and cultural recognition of the autonomous rights of indigenous peoples. Elements of recognition theory and transitional justice are introduced through a discussion of Canada's Truth and Reconciliation Commission on Indian Residential Schools. Authors include: Marie Battiste, Judith Butler, Glen Sean Coulthard, Cynthia Crysdale, Nancy Fraser, Priscilla Hayner, Axel Honneth, Bernard Lonergan, Ronald Niezen, Paul Ricoeur, and Charles Taylor.

This unit explores lgnatian mystical spirituality as a resource for the construction of religious narratives that contribute to intentional, social transformation in a post-secular context. Drawing principally on the lgnatian appropriation of monastic adaptation of rhetoric in the practice of mental prayer and the narrative theory of Paul Ricoeur, the course engages contemporary social theory to address issues of racism and other forms of systematic injustice. Students develop a transdisciplinary approach to ecological, social, cultural and ecclesial reconciliation. They also develop an understanding of the evolution of a religious and cultural recognition of the autonomous rights of indigenous peoples. Elements of recognition theory and transitional justice are introduced through a discussion of Canada's Truth and Reconciliation Commission on Indian Residential Schools. Authors include: Marie Battiste, Judith Butler, Glen Sean Coulthard, Cynthia Crysdale, Nancy Fraser, Priscilla Hayner, Axel Honneth, Bernard Lonergan, Ronald Niezen, Paul Ricoeur, and Charles Taylor.

This unit explores lgnatian mystical spirituality as a resource for the construction of religious narratives that contribute to intentional, social transformation in a post-secular context. Drawing principally on the lgnatian appropriation of monastic adaptation of rhetoric in the practice of mental prayer and the narrative theory of Paul Ricoeur, the course engages contemporary social theory to address issues of racism and other forms of systematic injustice. Students develop a transdisciplinary approach to ecological, social, cultural and ecclesial reconciliation. They also develop an understanding of the evolution of a religious and cultural recognition of the autonomous rights of indigenous peoples. Elements of recognition theory and transitional justice are introduced through a discussion of Canada's Truth and Reconciliation Commission on Indian Residential Schools. Authors include: Marie Battiste, Judith Butler, Glen Sean Coulthard, Cynthia Crysdale, Nancy Fraser, Priscilla Hayner, Axel Honneth, Bernard Lonergan, Ronald Niezen, Paul Ricoeur, and Charles Taylor.

A practical and theoretical in-depth critical analysis of some of the most difficult contemporary ethical dilemmas humanity faces today. This course builds on the tools, skills, and insights gained in the introduction to Ethics courses. Students will engage in critical discussion and dialogue with their classmates, drawing on the wisdom of their own cultural and religious traditions. Students will gain crucial skills in dealing with ethical issues, and gain insight in the main themes and specific methodologies other religious traditions offer to the study of ethics. Particular attention will be paid to examining the ethical issues that arise in relation to human identity (class, race and ethnicity, dis/ability, gender and sexuality, etc.) as well as other critical contemporary ethical issues like Indigeneity, neo/colonialism, interfaith/interculturality, and food sovereignty.

A practical and theoretical in-depth critical analysis of some of the most difficult contemporary ethical dilemmas humanity faces today. This course builds on the tools, skills, and insights gained in the introduction to Ethics courses. Students will engage in critical discussion and dialogue with their classmates, drawing on the wisdom of their own cultural and religious traditions. Students will gain crucial skills in dealing with ethical issues, and gain insight in the main themes and specific methodologies other religious traditions offer to the study of ethics. Particular attention will be paid to examining the ethical issues that arise in relation to human identity (class, race and ethnicity, dis/ability, gender and sexuality, etc.) as well as other critical contemporary ethical issues like Indigeneity, neo/colonialism, interfaith/interculturality, and food sovereignty.

A practical and theoretical in-depth critical analysis of some of the most difficult contemporary ethical dilemmas humanity faces today. This course builds on the tools, skills, and insights gained in the introduction to Ethics courses. Students will engage in critical discussion and dialogue with their classmates, drawing on the wisdom of their own cultural and religious traditions. Students will gain crucial skills in dealing with ethical issues, and gain insight in the main themes and specific methodologies other religious traditions offer to the study of ethics. Particular attention will be paid to examining the ethical issues that arise in relation to human identity (class, race and ethnicity, dis/ability, gender and sexuality, etc.) as well as other critical contemporary ethical issues like Indigeneity, neo/colonialism, interfaith/interculturality, and food sovereignty.

A practical and theoretical in-depth critical analysis of some of the most difficult contemporary ethical dilemmas humanity faces today. This course builds on the tools, skills, and insights gained in the introduction to Ethics courses. Students will engage in critical discussion and dialogue with their classmates, drawing on the wisdom of their own cultural and religious traditions. Students will gain crucial skills in dealing with ethical issues, and gain insight in the main themes and specific methodologies other religious traditions offer to the study of ethics. Particular attention will be paid to examining the ethical issues that arise in relation to human identity (class, race and ethnicity, dis/ability, gender and sexuality, etc.) as well as other critical contemporary ethical issues like Indigeneity, neo/colonialism, interfaith/interculturality, and food sovereignty.