Previous Years' Course Catalogues

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Buddhism is a response to what is fundamentally an ethical problem -the perennial problem of the best kind of life for us to lead. The Buddha was driven to seek the solution to this problem and the associated ethical issues it arises. This course introduces students to explore whether an Asian religion such as Buddhism can shed any light on problems that the West has found difficult and controversial. The course applies Buddhist ethics to a range of issues of contemporary concern, including abortion, euthanasia, suicide, war, environmentalism, etc., and discusses the Buddhist response to ethical dilemmas confronting our modern societies. It also develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in the particularities of different Buddhist traditions, and compare that against the Christian perspective. Since Buddhist ethics is an unfamiliar subject in the West, the course will take on various issues from a Christian perspective first as a point of departure. This allows students to examine the different ethical standards sparked from different religious orientations. Through such discussions, students will develop an in-depth understanding of the Buddhist moral teachings and how many of these ancient, Indian approaches could be modified and remained meaningful in our contemporary society. The class format will take on a variety of styles, including lectures, critical reading of canonical texts, academic works and films, exploring and examining the Buddhist principles in different contexts through class discussion, and the comparative reading of Buddhist ethics against the "norm" of Christian ethics in the Western world.

Built upon the foundations established from the Fundamental Tenets and Practices of Buddhism course, this course provides students with further understanding of how the Buddhist traditions make use of various meditative techniques as the means to help practitioners realize the transcendental experiences explicated in the Buddhist doctrines. Five major Buddhist meditative traditions will be explored, namely, the fundamental meditative techniques found in the Theravada tradition, the two forms of Chan/Zen meditation in China and Japan, the Pure Land tradition in China, the unique system of meditation developed in the Tiantai school in China, and the visualization practices in the Tibetan tantric style of cultivation. Students will develop an in-depth understanding of the Buddha's teachings in association with the principles behind the meditative practices, the modern adaptations of these practices, as well as the relationship with the Buddhist teachings on well-being and spiritual happiness. Students are encouraged to adapt these meditative techniques and integrate the insights on spiritual development of self and others into their psychotherapy practices.

Built upon the foundations established from the Fundamental Tenets and Practices of Buddhism course, this course provides students with further understanding of how the Buddhist traditions make use of various meditative techniques as the means to help practitioners realize the transcendental experiences explicated in the Buddhist doctrines. Five major Buddhist meditative traditions will be explored, namely, the fundamental meditative techniques found in the Theravada tradition, the two forms of Chan/Zen meditation in China and Japan, the Pure Land tradition in China, the unique system of meditation developed in the Tiantai school in China, and the visualization practices in the Tibetan tantric style of cultivation. Students will develop an in-depth understanding of the Buddha's teachings in association with the principles behind the meditative practices, the modern adaptations of these practices, as well as the relationship with the Buddhist teachings on well-being and spiritual happiness. Students are encouraged to adapt these meditative techniques and integrate the insights on spiritual development of self and others into their psychotherapy practices.

Built upon the foundations established from the Fundamental Tenets and Practices of Buddhism course, this course provides students with further understanding of how the Buddhist traditions make use of various meditative techniques as the means to help practitioners realize the transcendental experiences explicated in the Buddhist doctrines. Five major Buddhist meditative traditions will be explored, namely, the fundamental meditative techniques found in the Theravada tradition, the two forms of Chan/Zen meditation in China and Japan, the Pure Land tradition in China, the unique system of meditation developed in the Tiantai school in China, and the visualization practices in the Tibetan tantric style of cultivation. Students will develop an in-depth understanding of the Buddha's teachings in association with the principles behind the meditative practices, the modern adaptations of these practices, as well as the relationship with the Buddhist teachings on well-being and spiritual happiness. Students are encouraged to adapt these meditative techniques and integrate the insights on spiritual development of self and others into their psychotherapy practices.

Built upon the foundations established from the Fundamental Tenets and Practices of Buddhism course, this course provides students with further understanding of how the Buddhist traditions make use of various meditative techniques as the means to help practitioners realize the transcendental experiences explicated in the Buddhist doctrines. Five major Buddhist meditative traditions will be explored, namely, the fundamental meditative techniques found in the Theravada tradition, the two forms of Chan/Zen meditation in China and Japan, the Pure Land tradition in China, the unique system of meditation developed in the Tiantai school in China, and the visualization practices in the Tibetan tantric style of cultivation. Students will develop an in-depth understanding of the Buddha's teachings in association with the principles behind the meditative practices, the modern adaptations of these practices, as well as the relationship with the Buddhist teachings on well-being and spiritual happiness. Students are encouraged to adapt these meditative techniques and integrate the insights on spiritual development of self and others into their psychotherapy practices.

Built upon the foundations established from the Fundamental Tenets and Practices of Buddhism course, this course provides students with further understanding of how the Buddhist traditions make use of various meditative techniques as the means to help practitioners realize the transcendental experiences explicated in the Buddhist doctrines. Five major Buddhist meditative traditions will be explored, namely, the fundamental meditative techniques found in the Theravada tradition, the two forms of Chan/Zen meditation in China and Japan, the Pure Land tradition in China, the unique system of meditation developed in the Tiantai school in China, and the visualization practices in the Tibetan tantric style of cultivation. Students will develop an in-depth understanding of the Buddha's teachings in association with the principles behind the meditative practices, the modern adaptations of these practices, as well as the relationship with the Buddhist teachings on well-being and spiritual happiness. Students are encouraged to adapt these meditative techniques and integrate the insights on spiritual development of self and others into their psychotherapy practices.