In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
Examination of the historical and ecumenical theological origins and contemporary expressions of Christian engagement with social justice. Topics addressed will include: the 18th -19th century economic, political, philosophical, and religious background in Europe and North America; the Social Gospel and Christian Socialism in Protestantism and papal social teachings in Roman Catholicism; black and feminist theologies and global liberation theologies; and justice-related issues such as wealth and poverty, war and peace, race, gender, sexual orientation, and ecology. Sources examined will include the work of theologians and reports by denominational and ecumenical bodies.
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence.Â
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence.
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence.Â
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence. BD Evaluation; papers, book review, presentation, final synthesis paper and participation. AD Evaluation: paper, presentations or research, participation, final research paper.
This course will engage the questions of interreligious dialogue on the questions of redemption and Nirvana by comparing the work of Lonergan, Girard in dialogue with contemporary Buddhism such as Thich Nhat Hanh and Pema Chordon. We will engage comparative questions such as desire, imitation, and responses to suffering and violence.
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence. BD Evaluation; papers, book review, presentation, final synthesis paper and participation. AD Evaluation: paper, presentations or research, participation, final research paper.
An introduction to comparative theology and comparative theologies, with special attention to their close interrelation and emergence with comparative religion and religious studies in the modern period. Our study will begin with a genealogical examination of the early modern discipline of "comparative theology", a liberal Christian project designed to overcome the prejudices and limitations of "dogmatic theology" through its engagement with the claims of other religious traditions. In a second major unit of the course, we will examine the mutual self-definition of neo-Orthodox theology and the field of comparative religious studies in the mid-twentieth centuries including the efforts to build bridges between these disciplines by prominent theologians in North America. Finally, we will turn our attention to contemporary critiques of comparative religion itself and the emergence of a "new" comparative theology in the late 20th and early 21st centuries.
The course will review the international effort to resist violence against women; the norms of resistance and justification within Scriptures and traditions of Christianity, Islam, Buddhism, and other spiritualties or religions; the role of culture in relationship to religious or spiritual traditions; the challenges of the discourses of social science and human rights; the efforts of organizations, including the United Nations and other non-governmental organizations to enact good and best practices. Students will research case studies about empowering women within specific populations experiencing violence.
The course will review the international effort to resist violence against women; the norms of resistance and justification within Scriptures and traditions of Christianity, Islam, Buddhism, and other.spiritualities or religions; the role of culture in relationship to religious or spiritual traditions; the challenges of the discourses of social science and human rights; the efforts of organizations, including the United Nations and other non-governmental organizations to enact good and best practices. Students will research case studies about empowering women within specific populations experiencing violence.
An introduction to the contemporary experience of religious diversity and pluralism as an ecclesiological issue, raising questions about nature and mission of the Church. In the first major unit, we will briefly trace the historical background of this contemporary conversation, beginning with Biblical traditions and concluding with major positions in the theology of religions. The second major unit takes up such topics as revelation, covenant and the reign of God in interreligious perspective. Then, in the final unit, we will focus more narrowly upon the challenges of interreligious dialogue and comparative theology in the Catholic encounter with Hinduism. The course will be conducted seminar style. Essay assignments include an academic book review and a major research paper. Although most course readings emerge from the context of post-Vatican II Catholicism, students will be welcome to explore comparable developments outside this tradition in their major papers.
The course is an inquiry into a range of questions concerning spatiality that arise in Christian dogmatics. Is the triune God spatial? What is meant by "omnipresence"? How do divine space and created spaces differ, and how might they be said to interact? What are the spatial dimensions of the incarnation? Students will be introduced to methodological issues concerning the use of spatial theory in theology, as well as how to best think about land and sacred places. Readings will include relevant parts of Scripture as well as theologians who addressed the topic, including Aquinas, Barth, Jenson, Gorringe, and Cavanaugh. Other resources may include authors in such ancillary fields as architecture (Richard Kieckhefer), anthropology (James C. Scott), and human geography (Yi-Fu Tuan). The course will conclude by examining concrete test cases of spatiality, e.g. Chartres Cathedral and modern storefront churches.