In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions to the terrorist attacks on the USA in 2001, but includes attention to the First World War, the Holocaust, Hurricane Katrina, Fukushima, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.
Where was God when this happened?! How can religious people commit such atrocities?! What
can a religious leader say after such a horrendous event?! This course explores such questions
by analyzing theological responses to human tragedy and cultural shock. Discussion will attend
to issues of theodicy, religious terrorism and natural disasters through the perspectives of
systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.
Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions to the terrorist attacks on the USA in 2001, but includes attention to the First World War, the Holocaust, Hurricane Katrina, Fukushima, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.
Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions to the terrorist attacks on the USA in 2001, but includes attention to the First World War, the Holocaust, Hurricane Katrina, Fukushima, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.
An examination of the theme of justice in the First Testament. Topics include the God of the Exodus, the Covenant, and the theme of justice in the various parts of the First Testament.
This course endeavours to acquaint students with the theology of the human person. It focuses on theological issues that bear upon such questions as “What does it mean to be a human being?”, “What is meant by the ‘image of God’?”, “How is the Person of God related to the personhood of human beings?” Students will probe the theological understanding of the human (explicit, and more commonly implicit) in fiction, poetry, drama, lyrics, film, and the social sciences.
A practical, interactive introduction to the pmiicularities of Christian preaching from the Old Testament. Special emphasis will be placed on biblical exegesis, hermeneutics, and preaching with sensitivity to the varied forms of OT literature-narrative, saga, law, prophetic oracles, wisdom material, etc. Students will exegete passages, prepare sermons (preaching twice), learn new skills and ideas and interact with the sermons of others, both peers and role models.
A practical, interactive introduction to the pmiicularities of Christian preaching from the Old Testament. Special emphasis will be placed on biblical exegesis, hermeneutics, and preaching with sensitivity to the varied forms of OT literature-narrative, saga, law, prophetic oracles, wisdom material, etc. Students will exegete passages, prepare sermons (preaching twice), learn new skills and ideas and interact with the sermons of others, both peers and role models.
A practical, interactive introduction to the pmiicularities of Christian preaching from the Old Testament. Special emphasis will be placed on biblical exegesis, hermeneutics, and preaching with sensitivity to the varied forms of OT literature-narrative, saga, law, prophetic oracles, wisdom material, etc. Students will exegete passages, prepare sermons (preaching twice), learn new skills and ideas and interact with the sermons of others, both peers and role models.
A practical, interactive introduction to the pmiicularities of Christian preaching from the Old Testament. Special emphasis will be placed on biblical exegesis, hermeneutics, and preaching with sensitivity to the varied forms of OT literature-narrative, saga, law, prophetic oracles, wisdom material, etc. Students will exegete passages, prepare sermons (preaching twice), learn new skills and ideas and interact with the sermons of others, both peers and role models.
This course is designed to expose students to the breadth and depth of homiletics and offer a range of preaching opportunities and challenges of the sort that might be experienced in serving a church throughout the year. In addition to allowing students to pursue their own interests, the course will explore preaching the church year, preaching on special holidays or occasions like funerals and weddings, key doctrines, social justice and diversity in preaching, culture and the preacher, various sermon forms, topics, social locations and homiletical theories. The course will consist of seminars, small groups, lectures, two sermons, a journal of reflections on the readings and peer evaluations, a major essay. Evaluation: 20% each sermon; 20% , journal; 40% essay.
This course is designed to expose students to the breadth and depth of homiletics and offer a range of preaching opportunities and challenges of the sort that might be experienced in serving a church throughout the year. In addition to allowing students to pursue their own interests, the course will explore preaching the church year, preaching on special holidays or occasions like funerals and weddings, key doctrines, social justice and diversity in preaching, culture and the preacher, various sermon forms, topics, social locations and homiletical theories. The course will consist of seminars, small groups, lectures, two sermons, a journal of reflections on the readings and peer evaluations, a major essay. Evaluation: 20% each sermon; 20% , journal; 40% essay.