In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
This course engages students with key Old Testament interpretive methods across a broad spectrum that may include historical-critical, literary, reader-oriented, theological, inter-disciplinary, and global approaches. Working with biblical texts together with readings from practitioners enables students to assess the assumptions, methods, development, and strengths and weaknesses inherent in each interpretive method.
Acts of prayer, collective effervescence, ritual action, ecstatic experiences have all left a mark in early Judaism and Christianity. However, despite the importance of religious experience to these historical movements, scholarship has been reluctant to explore these phenomena in their own right. The course explores various methodologies, and the theories underlying them, as they are relevant to religious experience. Topics include ritual, emotion, metaphor, and identity. Together we will consider the relationship between the methods and our research questions. Although the examples in the course readings will be drawn primarily from Biblical and contemporary material, students are welcome to explore sources from other historical periods.
Acts of prayer, collective effervescence, ritual action, ecstatic experiences have all left a mark in early Judaism and Christianity. However, despite the importance of religious experience to these historical movements, scholarship has been reluctant to explore these phenomena in their own right. The course explores various methodologies, and the theories underlying them, as they are relevant to religious experience. Topics include ritual, emotion, metaphor, and identity. Together we will consider the relationship between the methods and our research questions. Although the examples in the course readings will be drawn primarily from Biblical and contemporary material, students are welcome to explore sources from other historical periods.
Acts of prayer, collective effervescence, ritual action, ecstatic experiences have all left a mark in early Judaism and Christianity. However, despite the importance of religious experience to these historical movements, scholarship has been reluctant to explore these phenomena in their own right. The course explores various methodologies, and the theories underlying them, as they are relevant to religious experience. Topics include ritual, emotion, metaphor, and identity. Together we will consider the relationship between the methods and our research questions. Although the examples in the course readings will be drawn primarily from Biblical and contemporary material, students are welcome to explore sources from other historical periods.
Acts of prayer, collective effervescence, ritual action, ecstatic experiences have all left a mark in early Judaism and Christianity. However, despite the importance of religious experience to these historical movements, scholarship has been reluctant to explore these phenomena in their own right. The course explores various methodologies, and the theories underlying them, as they are relevant to religious experience. Topics include ritual, emotion, metaphor, and identity. Together we will consider the relationship between the methods and our research questions. Although the examples in the course readings will be drawn primarily from Biblical and contemporary material, students are welcome to explore sources from other historical periods.
Focusing on recent interpretations of the moral theology of St. Thomas, the course will examine competing understandings of Aquinas' ethics, both for understanding Aquinas' account of morality in its historical context, and for drawing resources in order to address key issues in contemporary moral theology.
Focusing on recent interpretations of the moral theology of St. Thomas, the course will examine competing understandings of Aquinas' ethics, both for understanding Aquinas' account of morality in its historical context, and for drawing resources in order to address key issues in contemporary moral theology.
A study of selected Jewish literature from the Second-Temple period. To provide thematic unity to our reading, we will pay particular attention to issues of Jewish self-definiton and identity within the Greco-Roman world, and to the range of Jewish attitudes toward "the Nations" and their place in Jewish frames of reference.
A study of selected Jewish literature from the Second-Temple period. To provide thematic unity to our reading, we will pay particular attention to issues of Jewish self-definiton and identity within the Greco-Roman world, and to the range of Jewish attitudes toward "the Nations" and their place in Jewish frames of reference.
A study of selected Jewish literature from the Second-Temple period. To provide thematic unity to our reading, we will pay particular attention to issues of Jewish self-definiton and identity within the Greco-Roman world, and to the range of Jewish attitudes toward "the Nations" and their place in Jewish frames of reference.
An in-depth study of the theological ethics of Hauerwas, covering his major theological and philosophical influences, the main themes of his work, the development of his thought, and his chief interlocutors. Seminar format, with weekly presentations on the reading for that week rotating among the students in class.
This course explores the role of emotion in biblical texts both within passages and within the reader. We integrate several elements: theories of emotion and the fuzzier category of affect, the cultural specificity of emotions, the expression of emotion beyond vocabulary, specific emotions (especially those that are often identified with religiosity), and the interplay between feeling and meaning. The overall aim of the course is to facilitate richer readings of biblical texts through attention to their affective valences.