In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.Ǩ
Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.
Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.
Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.
This course explores these two movements in eco-theology. The course engages Catholic (magisterial, liberationist and feminist); Protestant; and Eastern Orthodox traditions, as well as several attempts to reconstruct Christian theology all together. Attention will further be given to the new cosmology or epic of evolution that is rooted in the important work of Thomas Berry, Brian Swimme. Yet because climate change disproportionally affects communities in the global South and marginilized communities in the North, the course attends specifically to theologies and perspectives that come from outside the (mainstream) North-Atlantic context. Throughout the course issues of race, gender and class are foregrounded, most notably by listening to eco-feminist/eco-womanist/mujerista eco-theologies.
Using the writings of Thomas Berry; theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.
Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology. Adult learning methods. Evaluation: participation, practical integration, reflection paper and integration paper.
This course offers the opportunity to read the entire Gospel of Mark communally. The class will provide space for historical, literary and theological questions.
The Gospel of Mark is the first of the synoptic gospels to be written and one of the sources for the subsequent gospels of Matthew and Luke. Mark's, so called, "low Christology", portrays a Jesus whose disciples are to take up the cross and "follow" him. This course will present a detailed investigation of the author's theology. By means of the historical-critical method and other strategies, attention will be paid to the literary sources, redactional elements and historical context of the gospel.
Investigation of Mark's overarching rhetorical strategy and theological purpose: attention will be paid to questions of original life-situation, source and redaction criticism, relationship to Q, literary structure and ideological criticism.
In this course, we engage methodologies of narrative criticism and performance criticism to study, contextualize, and embody the details of the Gospel of Mark as story, bringing its ancient meaning and oral origins alive to a modern audience. We become storytellers of scripture by learning a gospel text by heart, memorized word for word, and telling it to a live audience as an embodied practice. This approach interacts with exegetical study of the text to deepen our understanding of its message and connects to various aspects of ministry and/or vocation, with particularly robust connections to homiletics.
Investigation of Mark's overarching rhetorical strategy and theological purpose: attention will be paid to questions of original life-situation, source and redaction criticism, relationship to Q, literary structure and ideological criticism.