Previous Years' Course Catalogues

The course evaluates the Ignatian contribution to comtemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

The course evaluates the Ignatian contribution to comtemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

The course evaluates the Ignatian contribution to comtemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

The course evaluates the Ignatian contribution to comtemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

The course evaluates the Ignatian contribution to comtemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

The course evaluates the Ignatian contribution to contemporary ecclesiology. Utilizing key texts it situates Ignatius' sense of "Church" and the Society of Jesus relationship to the Church. Explores key issues and potential problems faced by a twenty-first-century reader of Ignatius. Engagement with contemporary Jesuit theologians, and the writings of Pope John Paul II and Cardinal Ratzinger.

John Newton, who wrote the lyrics for" Amazing Grace" in 1772, was the captain of a slave ship prior to entering the clergy. In other words, the man to whom the words "a wretch like me" originally referredwas actually a thoroughgoing wretch, a man who bought and sold human beings for profit. The grace that saved him, meanwhile, first appeared over the course of an extended brush with death: the ship he was on almost sank in a violent North Atlantic gale, then floated at the mercy of the winds and currents for nearly a month before drifting fortuitously onto the coast of Northern Ireland. We live most of our lives in a state of relative equilibrium, calmly passing through more-or-less predictable sequences of habit and custom, work and play, activity and rest. This course will explore what happens when these predictable sequences vanish, when we no longer know where we are or where we are going, what we should do, who we should strive to become. We will focus in particular on how religion and philosophy operate, both experientially and discursively, when the normal equilibrium of our lives has been shattered. This will involve a comparison between two opposing approaches to theses edges: in short, the very suffering that often seems necessary to open the soul out unto God is often cited as evidence that God cannot possibly exist, that religion is nothing more than a retreat into illusion spurred by the fear of death. Thus, beginning with a comparison between Victor Frankl's account of his experiences in the Nazi death camps, Man's Search for Meaning, and Freud's classic denunciation of religion in The Future of an Illusion, this course explores how the tension between devastation, hope, and despair has played out in various other extremes of human experience.

This course will focus on the way our attention to the poor, oppressed, and marginalized influences the way we talk about God. The content is practically focused, recognizing that while not all are interested in the language used by academic theology, most desire to reflect on the ways that theological concepts influence social and economic relationships. This class will explore the way theological tenets and practical action meet in the face of poverty and inequality. This goal will be accomplished through interaction with the centering text, Leonardo Boffa When Theology Listens to the Poor. Course readings will also include contemporary works on the topic as well as selections from the biblical narrative. Together, these readings will challenge us to question how compassion, justice, and mercy are demonstrated in our theologizing as well as in our ethical action.

What does technology have to do with theology? Technological developments have challenged our views about what it means to be real, to be good, and even to be human - all prime theological ground. Today we do not simply live with technology, we live 'in' it. While society wrestles with the ethical implications of particular technologies, Christian philosophers, social critics , and theologians have taken a leading role in discussions about the nature of technology itself. They have expanded our idea of what technology is and how it shapes our daily lives and our future. In this course we will survey some of their most important theologically informed ideas. We will also apply them critically to our technological society, which the church itself both inhabits and seeks to engage.

This course will investigate the relationship between (auto) biography and theological reflection by looking at the living examples of several significant thinkers. The course begins by summarizing the foundations for such a presupposition as rooted in Lonergan's claim that "objectivity (truth) is the fruit of authentic subjectivity." Secondly, the course looks at some paradigmatic examples from Christian history such as St. Augustine. Third, a large portion of the course will emphasize the life and thought of Thomas Merton, but will also include other examples some of which he admired such as Simone Wei!, Catherine de Heuck Doherty, and Dorothy Day.

A significant reappraisal of Paul's theology is currently underway, involving not only particular aspects (e.g. justification by faith, atonement) and overall structure, but also the more basic question of how we might speak of Paul as a theological thinker. This course will study major theological themes in Paul's letters - including the nature of human existence; sin; the law; the death and resurrection of Christ; life "in Christ"; Israel and the Gentiles - with special emphasis on salvation as liberation (from "the powers" to the new solidarity of life "in Christ"). Three short resumes, final paper.

Wittgenstein's philosophy continues to generate enormous interest, and his name is frequently cited in connection with radical developments in theology and the philosophy of religion. Via an exploration of the different accounts of language and meaning he presents in both his early and later work, this course will focus on his thought as it relates to religious belief and commitment in particular.