Previous Years' Course Catalogues

What does it mean to pray the words, “Thy Kingdom Come” in the Lord’s Prayer? How does one exercise power in leadership? In an era of at-times abusive, and often failed leadership, this course opens an Old Testament theology of divine and human kingship and power. Focused on the Old Testament in its ancient and literary contexts and with attention to a New Testament telos, it explores several loci in which God’s kingship is expressed. These may include creation, covenant, worship, warfare, the monarchy, and Israel’s history. Extending God’s sovereign rule, the office of human king is explored in its various stages including inception, development, and failure. The consideration of key biblical texts works toward forming a biblical theology of God’s kingship within the Old Testament, and its ultimate fulfillment in Jesus Christ.

This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.

This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.

This course interrogates the intersection of education, digital media, and evangelization in the 21st century. Using a variety of materials from theology, educational theory, organizational development, and media studies, the course explores the conceptual and communicative dynamics of multiple and changing contexts, and offers practice in using specific digital media for engaging those contexts effectively. This class is rooted in a Catholic understanding, but asserts that we live in a multi-religious context and as such evangelization must entail prophetic dialogue. Students from a variety of degree programs are welcomed, with assignments structured according to individual degree program levels.

This course explores not only Orthodox (both Byzantine and non-Chalcedonian) understandings of the Church but also the singular perspectives and experience of the Eastern Catholic Churches whose very nature as “Uniate” bodies poses questions of ecumenical and ecclesiological import. Special attention will be paid to controverted issues of conciliar and papal authority and primacy, the rise of synodality in the Catholic world, and the problematic relationship between nationalism and ecclesial structures. Sources for the course will run on parallel tracks: official (in a Catholic context: “magisterial”) documents on ecclesiology and ecumenism from both Orthodox and Catholic sources; official documents of bilateral and multilateral regional and international ecumenical dialogues; and published scholarship from academics of these traditions. 

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as “disciple” is not originally a religious word, but simply means a “learner.” Christ thus charges his apostles to “Go out and make learners of all the nations” (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as “disciple” is not originally a religious word, but simply means a “learner.” Christ thus charges his apostles to “Go out and make learners of all the nations” (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as “disciple” is not originally a religious word, but simply means a “learner.” Christ thus charges his apostles to “Go out and make learners of all the nations” (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.