In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Educators must be prepared to teach students from a range of religious backgrounds, including those who come from "traditional" religious communities, those who are seeking and shopping around, and those who have little orientation to religion at all. What issues-practical and theological-does this raise for how the teacher approaches matters of faith? How can teachers draw on the knowledge and experiences of students in the classroom to deepen student engagement when learning about religion? What should be the aims of Christian education in a multifaith classroom? The course will explore faith-focused teaching and learning in the context of religious diversity. It takes the Catholic tradition as its primary point of departure, but is attentive to other Christian traditions as well.
Educators must be prepared to teach students from a range of religious backgrounds, including those who come from "traditional" religious communities, those who are seeking and shopping around, and those who have little orientation to religion at all. What issues-practical and theological-does this raise for how the teacher approaches matters of faith? How can teachers draw on the knowledge and experiences of students in the classroom to deepen student engagement when learning about religion? What should be the aims of Christian education in a multifaith classroom? The course will explore faith-focused teaching and learning in the context of religious diversity. It takes the Catholic tradition as its primary point of departure, but is attentive to other Christian traditions as well.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching. Lectures, teaching practice as a group, group discussion.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching. Lectures, teaching practice as a group, group discussion.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching. Lectures, teaching practice as a group, group discussion.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching.
What are unique, creative, effective and meaningful ways of teaching Bible in the church today? This course will explore and experience various approaches of teaching Bible in the church, assessing appropriateness to the church, to the world we live in, a variety of social and cultural dynamics, and various age levels. Also, the students will be expected to apply Biblical interpretation skills to actual teaching.
The Eastern Roman Empire, known today as the Byzantine Empire, survived until 1453, having spread Christianity among the Slavs in the Balkans and Eastern Europe. Among the topics of Byzantine history surveyed here are the seven Ecumenical Councils and their theological and political implications, iconoclasm and Byzantine art, Byzantine relations with the West (especially during the Crusades) as well as with the Slavs — culminating in various attempts to bring them into both the orbit of Greek Christianity and the Empire. This leads to the study of the Christianization of Kievan Rus’.
For the Slavic Churches, the course provides and overview of: Kievan Rus’ Christianity (988-1240) and its decline; the Unions of Florence (1439–1442) and Brest (1596) and their aftermath; the rise of the Church of Moscow, under Patriarch and Synod; the Church in Orthodox Russia and Catholic Austria; and Orthodox and Eastern Catholic Churches under totalitarian and post-totalitarian rule, especially in Ukraine.
Simultaneously with these Slavic developments, the course will look at the East-West Schism, attempts to heal it, and the struggles and eventual collapse of the Byzantine Empire. The rise of hesychasm and monasticism in both Greek and Slavic Churches will also be examined, delving into theological and political aspects.
In this course you will examine from a theological and religious educational perspective how the Catholic school is understood and expected to be a faith community. The course will also build on sociology and political history to help you situate your discourse about schools and community. Your research and discussion will focus on ways in which Catholic schools can more closely appropriate aspects of a Catholic faith community, in the vision of Vatican II, and where they must acknowledge and respect their limitations in doing this. Models for building faith communities within a Catholic school will be developed by students.