Course Catalogue 2025-2026

This course explores the practice of intercultural engagement within the framework of the Christian notion of the church as a diverse entity. It is designed to facilitate discussions on how churches can navigate diversity and fulfill the responsibilities of fostering healthy intercultural experiences within their communities. In light of the post-Christendom landscape, which has underscored cultural diversity as a fundamental characteristic of the church, the course also addresses broader issues such as framing identity relations, negotiating the unity-diversity dynamic, and developing sustainable practices for building relationships among diverse Christian congregations. Students will engage with theological frameworks to analyze models of gospel-culture relations, focusing on how these models can assist churches in addressing the cultural impacts on the Christian experiences of members from diverse backgrounds. Furthermore, the course will explore the categories of otherness and identity construction, particularly their roles in shaping migration discourse, their implications for the ethnic segmentation within ecclesial contexts, and the opportunities they present for envisioning intercommunal dialogues within the church and the larger the broader society.

This course surveys the diverse ideals, practices, and traditions of Buddhism in its formative period in India. By reading primary and secondary sources central to Buddhism, we will examine key concepts, doctrines, and practices in the Theravada, Mahayana, and Tantric traditions. Having acquired a solid understanding of the history and doctrine of Buddhism, students will learn to apply these understandings to critically analyze contemporary issues from a Buddhist perspective.

In a post-Christian and multi-cultural society there is a growing need for interfaith leadership from spiritual leaders who are grounded in their own tradition but knowledgeable and respectful of the ways people experience God/Divine and/or adhere to diverse beliefs. Spiritual leaders are called upon to offer support and spiritual guidance to Individuals and with communities In times of crisis, distress, transition and celebration. This course recognizes the importance of developing the knowledge, skills and aptitude of students who study theology, spirituality and psychotherapy. In order to provide leadership through public prayer, ritual and or ceremony. These are now considered essential skills for people who find themselves as chaplains, spiritual care practitioners, religious congregational leaders, social service agency providers, psycho-spiritual therapist and para church workers. This course will help students to understand the current religious and spiritual landscape In Canada along with providing a brief foundation to the major religious and cultural groups In the GTA and across Canadian society. Students will learn about the importance of developing rituals and ceremonies to bring healing and hope. We will work to confront our own biases. Students will learn about the contexts of leadership and how to reflect theologically and spiritually upon our practice

A survey of selected topics from the 1983 Code of Canon Law: history, sources and structure of the Code; people of God; hierarchical structures in the Church; consecrated and apostolic life; teaching, sanctifying and governing functions in the Church; temporal goods; sanctions and processes in the Church.

A survey of selected topics from the 1983 Code of Canon Law: history, sources and structure of the Code; people of God; hierarchical structures in the Church; consecrated and apostolic life; teaching, sanctifying and governing functions in the Church; temporal goods; sanctions and processes in the Church.

This course is an introduction to the thought of St. Thomas Aquinas (1225-1274), the most influential Catholic theologian of the last millennium. No previous knowledge of Aquinas or of philosophy is presumed. We will start by looking at Aquinas' program of remaking Christian theology in light of the best philosophy and science of his day; then we will examine his views on human action, human nature, human knowing and philosophical theology.

This an introduction to the main concepts and terminology developed by thinkers between the fifth and fourteenth centuries. Special attention is given to scholastic philosophy. We will cover topics such as the relation between faith and reason, the existence and nature of God, human life and happiness, virtue and vice, and the difference between divine and human law.

This an introduction to the main concepts and terminology developed by thinkers between the fifth and fourteenth centuries. Special attention is given to scholastic philosophy. We will cover topics such as the relation between faith and reason, the existence and nature of God, human life and happiness, virtue and vice, and the difference between divine and human law.

This course introduces students to the origins of philosophy in classical antiquity, from the 7th c. BC to the 4th c. AD. The course will treat the most important Greek and Latin philosophers. Important topics that will be considered are cosmology and physics, philosophical theology, moral and political philosophy, with an emphasis on Plato and Aristotle, their sources and followers or critics.

This course introduces students to the origins of philosophy in classical antiquity, from the 7th c. BC to the 4th c. AD. The course will treat the most important Greek and Latin philosophers. Important topics that will be considered are cosmology and physics, philosophical theology, moral and political philosophy, with an emphasis on Plato and Aristotle, their sources and followers or critics.

This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.

This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.