Course Catalogue 2024-2025

There are four categories for course delivery:

In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.

Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.

Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.

Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.

Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.

Please Note:
  • If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.

 

  • Retreat in Everyday Life

    RGP3248YF

    • Instructor(s):
    • College: Regis College
    • Credits: Two Credits
    • Session: Summer 2025 Schedule: MonTueWedThuFri Time: TBA

    Secondary Practicum in Spiritual Direction: A two-week intensive course consisting of integration of theory and practice of spiritual direction. A model of non-residential Retreat in Everyday Life is used for this practicum.

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  • Mystical Traditions and the Sacred Journey of Transformation - Narrative, Ritual, and Entheogens

    TRP3261HF

    This course presents the mystical traditions of Christianity with reference to other faith practices as the experience of a sacred journey of transformation according to the narrative pattern of life, death, and resurrection (or in Richard Rohr’s contemporary expression, “order, disorder, and reorder”). As we examine the rich history of Christian mystical experience and parallels within other ancient spiritual traditions, we will recognise the special role of entheogens, or sacred fungus and plant medicines, alongside other practices, in facilitating or deepening transcendent experience. We will examine the potential role of entheogens in mystical encounters today, mindful of both ethical considerations and diverse perspectives on their usage. Interdisciplinary reflection will draw upon research in human consciousness, psychology, anthropology, comparative mysticism, medicine, and spiritual care, and invited guest speakers from different contexts, including indigenous spiritual leaders and clinical researchers studying the benefits of psychedelic therapy (including for addiction, trauma, and end-of-life care), will assist students as future faith leaders and spiritual care providers to develop a holistic and coherent response to the current psychedelic revival. We will emphasise harm reduction and overall wellbeing, and uphold sacred narrative, ritual, and spiritual disciplines as essential elements of the “set and setting” for a healthy and transformative use of entheogens. Structured around the key concepts, practices, and texts of mystical tradition, as well as the lives and teachings of influential mystics within Christianity and beyond, the course provides the opportunity to explore the ongoing invitation of the sacred journey of transformation – both with and without entheogenic aids – for us to embrace change, navigate challenges, accept inner healing, experience personal and spiritual growth, and establish a more profound and interdependent connection with the divine, with others, and all creation. Please note that this course neither condones nor encourages illicit or unsafe behaviour.

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  • Mystical Traditions and the Sacred Journey of Transformation - Narrative, Ritual, and Entheogens

    TRP3261HF

    This course presents the mystical traditions of Christianity with reference to other faith practices as the experience of a sacred journey of transformation according to the narrative pattern of life, death, and resurrection (or in Richard Rohr’s contemporary expression, “order, disorder, and reorder”). As we examine the rich history of Christian mystical experience and parallels within other ancient spiritual traditions, we will recognise the special role of entheogens, or sacred fungus and plant medicines, alongside other practices, in facilitating or deepening transcendent experience. We will examine the potential role of entheogens in mystical encounters today, mindful of both ethical considerations and diverse perspectives on their usage. Interdisciplinary reflection will draw upon research in human consciousness, psychology, anthropology, comparative mysticism, medicine, and spiritual care, and invited guest speakers from different contexts, including indigenous spiritual leaders and clinical researchers studying the benefits of psychedelic therapy (including for addiction, trauma, and end-of-life care), will assist students as future faith leaders and spiritual care providers to develop a holistic and coherent response to the current psychedelic revival. We will emphasise harm reduction and overall wellbeing, and uphold sacred narrative, ritual, and spiritual disciplines as essential elements of the “set and setting” for a healthy and transformative use of entheogens. Structured around the key concepts, practices, and texts of mystical tradition, as well as the lives and teachings of influential mystics within Christianity and beyond, the course provides the opportunity to explore the ongoing invitation of the sacred journey of transformation – both with and without entheogenic aids – for us to embrace change, navigate challenges, accept inner healing, experience personal and spiritual growth, and establish a more profound and interdependent connection with the divine, with others, and all creation. Please note that this course neither condones nor encourages illicit or unsafe behaviour.

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  • Doctrines of Reconciliation

    KNT3271HS

    This course will
    - focus on some of the primary texts that deal specifically with the Christian doctrine fo atonement and reconciliation.
    - examine the internal theological choherence and consistency of these 'theories' and their value and importance for today.
    - consider thenature of the doctrines fo reconciliation as reformed and ecumenical theologians, and to explore their meaning and relevance in the contemporary world.

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  • The Spiritual Journey

    RGP3272HS

    The course will look at the spiritual journey as it is depicted from scripture to the present day. It will examine texts from different religious traditions and cultures to explore the basic human understanding of a person as pilgrim. Learning objectives: 1. An exploration through spirituality of what it means to be human; 2. An examination of a history of spirituality; 3. An examination of some guides, compasses, maps and techniques of exploration of the territory called ?the spiritual life.? The course is of note: to those interested in 1. spirituality both theoretical and practical; 2. discernment; 3. cultural history; 4. Narrative theology; 5. Interdisciplinary studies.

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  • Theology at Ground Zero - Speaking of God at Times of Crisis

    TRT3281HF

    Where was God when this happened?! How can religious people commit such atrocities?! What
    can a religious leader say after such a horrendous event?! This course explores such questions
    by analyzing theological responses to human tragedy and cultural shock. Discussion will attend
    to issues of theodicy, religious terrorism and natural disasters through the perspectives of
    systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.

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  • Bad Boys and Bad Girls in the Old Testament - Studies in Scriptural Biography

    WYB3314HF

    This course will examine techniques and strategies used for reading Old Testament narratives through history. Special attention will be given to interpretations of the following bad boys and bad girls: Adam and Eve; Sarah, Abraham, and Hagar; Dinah; Rahab; Deborah, Sisera and Jael; Jephthah and his daughter; Samson and Delilah; the Levite and his concubine; David and his family members. We will ask questions about how to read and interpret texts in the church today.

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  • Theology of the Human Person

    RGT3315HS

    This course examines the human person through an exploration of diverse interlocutors that break open the emerging field of theology and anthropology for societies and the academia today. The course first considers the valuable recourse that anthropology is for the study of the human person within the discipline of theology. Whilst exploring significant positions in any theological account of the human person, such as the image of God, to that of human nature and the natural law, the course also contextualizes a theology of the human person with respect to specific cultural circumstances and conditions of our present time. Thus, the course will also explore a theology of the human person in ways that takes seriously community, race, gender, families, and emerging calls to decolonialize theology with the Roman Catholic Tradition.

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  • Wisdom Literature

    TRB3321HS

    What does it mean to be wise? How does the Bible understand wisdom as a revelation of God? How might suffering, anomie, and meaninglessness help us grow in our grasp of God's desire for the world and human community? Our focus will be primarily the books of Proverbs, Qohelet (Ecclesiastes) and Job (with an occasional glance at other parts of the biblical traditions) as the classic exemplars of the wisdom tradition of ancient Israel. We will consider cross cultural questions about ancient Near Eastern Wisdom, the evolution of the wisdom tradition, the figure of Sophia, and contemporary responses to the wisdom literature. How might wisdom literature be useful in pastoral and other ministry settings?

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