In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
A study of the basis of sexuality and marriage and select related issues in light of the Catholic moral tradition. Readings, lectures, discussions, paper, mid-term test, final exam; the course will also include a limited online component. (Prerequisite: Fundamental Christian Ethics I and II or Permission of Instructor)
This course aims to deepen awareness of personal, social, cultural, and religious dimensions of sexuality, especially as these affect selfhood and community, and to frame a constructive Christian sexual ethic. It will explore the meaning of sexuality as well as the requirements of sexual justice for church and wider publics. Challenges from various sources, including scripture, tradition, social and natural sciences, as well as pastoral practices arising out of social movements for personal, religious and communal well-being. Seminar discussion with some lectures. Text engagement paper (25%); Class presentation (35%); final project (40%). Prerequisites: basic Bible, Theology, Ethics.
This course aims to deepen awareness of personal, social, cultural, and religious dimensions of sexuality, especially as these affect selfhood and community, and to frame a constructive Christian sexual ethic. It will explore the meaning of sexuality as well as the requirements of sexual justice for church and wider publics. Challenges from various sources, including scripture, tradition, social and natural sciences, as well as pastoral practices arising out of social movements for personal, religious and communal well-being.
This course will examine current issues in end-of-life care in light of Catholic teaching and tradition. Topics to include: understanding death and suffering; decision-making at the end of life; mercy killing; physician-assisted death in Canada; hospice care; organ donation; forgoing treatment; children and end-of-life care; poverty and death - issues that challenge patients as well as families and health care profesisonals caring for persons as the end of life. Students will explore current debates on these topics and relevant Catholic Church teaching.
This course will examine current issues in end-of-life care in light of Catholic teaching and tradition. Topics to include: understanding death and suffering; decision-making at the end of life; mercy killing; physician-assisted death in Canada; hospice care; organ donation; forgoing treatment; children and end-of-life care; poverty and death - issues that challenge patients as well as families and health care profesisonals caring for persons as the end of life. Students will explore current debates on these topics and relevant Catholic Church teaching.
This course will examine current issues in end-of-life care in light of Catholic teaching and tradition. Topics to include: understanding death and suffering; decision-making at the end of life; mercy killing; physician-assisted death in Canada; hospice care; organ donation; forgoing treatment; children and end-of-life care; poverty and death - issues that challenge patients as well as families and health care profesisonals caring for persons as the end of life. Students will explore current debates on these topics and relevant Catholic Church teaching.
Informed by the social determinants of health and the ethos of Pope Francis' papacy, Justice and Health Care will view issues in health care ethics through the lens of justice and the priority of attending to the needs of the poor. Topics will include the meaning of justice; health as a communal rather than solely an individual phenomenon; effects of poverty on wellbeing; at-risk patient populations; health care professionals and justice. Using a combination of lectures and directed discussion, Justice and Health Care seeks to answer the questions: given the effects of socio-economic factors on wellbeing, what might justice mean in health care? what might a culture of care require?
Informed by the social determinants of health and the ethos of Pope Francis' papacy, Justice and Health Care will view issues in health care ethics through the lens of justice and the priority of attending to the needs of the poor. Topics will include the meaning of justice; health as a communal rather than solely an individual phenomenon; effects of poverty on wellbeing; at-risk patient populations; health care professionals and justice. Using a combination of lectures and directed discussion, Justice and Health Care seeks to answer the questions: given the effects of socio-economic factors on wellbeing, what might justice mean in health care? what might a culture of care require?
This course seeks to provide both an historical and a systematic overview of the development of social ethics within the Catholic tradition, noting major themes in the tradition. The course presumes that one has completed at least an introductory course in Christian ethics at the graduate level. The purpose of the course is to assist students in forming moral arguments, engaging discussions on emerging issues, and placing debates within their historical context, including their contemporary context. All students will at the end of the course be expected to have a firm grasp of the ethical teaching of the Church, including knowledge of key magisterial documents, as well as how to apply them to situations they will face in their ministerial context. While the course will attend to major magisterial works chronologically, it will engage the issues raised by those texts as they developed over time. For example, Pope John's encyclical, Pacem in Terris, will be linked with growing attention to human rights as a foundation for world peace.
This course seeks to provide both an historical and a systematic overview of the development of social ethics within the Catholic tradition, noting major themes in the tradition. The course presumes that one has completed at least an introductory course in Christian ethics at the graduate level. The purpose of the course is to assist students in forming moral arguments, engaging discussions on emerging issues, and placing debates within their historical context, including their contemporary context. All students will at the end of the course be expected to have a firm grasp of the ethical teaching of the Church, including knowledge of key magisterial documents, as well as how to apply them to situations they will face in their ministerial context. While the course will attend to major magisterial works chronologically, it will engage the issues raised by those texts as they developed over time. For example, Pope John's encyclical, Pacem in Terris, will be linked with growing attention to human rights as a foundation for world peace.
This course seeks to provide both an historical and a systematic overview of the development of social ethics within the Catholic tradition, noting major themes in the tradition. The course presumes that one has completed at least an introductory course in Christian ethics at the graduate level. The purpose of the course is to assist students in forming moral arguments, engaging discussions on emerging issues, and placing debates within their historical context, including their contemporary context. All students will at the end of the course be expected to have a firm grasp of the ethical teaching of the Church, including knowledge of key magisterial documents, as well as how to apply them to situations they will face in their ministerial context. While the course will attend to major magisterial works chronologically, it will engage the issues raised by those texts as they developed over time. For example, Pope John's encyclical, Pacem in Terris, will be linked with growing attention to human rights as a foundation for world peace.