Course Catalogue 2026-2027

This course is intended to prepare candidates for ordination to preside at the liturgical celebrations of the Roman Rite.

The goal of this intensive course is 1. to prepare a student to present the spiritual exercises 2. to allow the student to understand the dynamics of these exercises 3. to expose the student to the underlying theology of these exercises. All this will be done through an close reading of the text of the Exercises from the perspective of the experienced director using interdisciplinary studies in theology, literature, and the humanities. Pre-requisites: 1. Some personal experience of the Spiritual Exercises of St. Ignatius of Loyola; 2.

The course intends to examine the dialogue between spirituality and culture in a post-modern world. It will trace the development of faith from the end of the mediaeval period to the present time and show why the narratives of our time with regard to spirituality are situated in that historical context and how they affect a reading of and engagement in our world today. Students will be presented with 1. a knowledge of contemporary critical theory and praxis. 2. development of research skills. 3. an exposure to the main issues of contemporary faith and culture. 4. an exposure of the ways these issues are dealt with in contemporary art/film/poetry. 5. A way of appropriating their lives through interiority analysis. For Basic Degree Students: class participation and papers. For Advance Degree Students: active, intelligent and focused class participation, short papers and a major paper.

Close textual study of the Scriptural sources and doctrinal development of the Roman Catholic tradition of reflection on the identity of the God who is revealed in Jesus Christ Students develop a systematic understanding that addresses contemporary questions raised about traditional doctrine, leading to a personal and critical appropriation of traditional faith affirmations in light of preparation for pastoral ministry and theological leadership in the Church.

This course uses the book of Amos as a means of introducing the covenantal values that lay beneath Israel's approach to social justice. Through a site visit and classroom activities, students will reflect on the Church's call to social justice and the way in which this can be realised in the lives of individuals and congregations. Additional emphasis will be placed on the content and shape of the book of Amos and the task of interpreting it as Scripture of the Church.

This course promotes the personal critical appropriation of the Scriptural and dogmatic tradition in Christology, whether in preparation for the M.Div. comprehensive exam, or as a solid foundation in Christology for other students. It helps the student preparing for ministry to bring a systematic understanding of the person and work of Jesus the Christ to bear on pastoral issues and exposes the student to the spiritual dimension of Christological teaching.

Secondary Practicum in Spiritual Direction: A two-week intensive course consisting of integration of theory and practice of spiritual direction. A model of non-residential Retreat in Everyday Life is used for this practicum.

This course presents the mystical traditions of Christianity with reference to other faith practices as the experience of a sacred journey of transformation according to the narrative pattern of life, death, and resurrection (or in Richard Rohr’s contemporary expression, “order, disorder, and reorder”). As we examine the rich history of Christian mystical experience and parallels within other ancient spiritual traditions, we will recognise the special role of entheogens, or sacred fungus and plant medicines, alongside other practices, in facilitating or deepening transcendent experience. We will examine the potential role of entheogens in mystical encounters today, mindful of both ethical considerations and diverse perspectives on their usage. Interdisciplinary reflection will draw upon research in human consciousness, psychology, anthropology, comparative mysticism, medicine, and spiritual care, and invited guest speakers from different contexts, including indigenous spiritual leaders and clinical researchers studying the benefits of psychedelic therapy (including for addiction, trauma, and end-of-life care), will assist students as future faith leaders and spiritual care providers to develop a holistic and coherent response to the current psychedelic revival. We will emphasise harm reduction and overall wellbeing, and uphold sacred narrative, ritual, and spiritual disciplines as essential elements of the “set and setting” for a healthy and transformative use of entheogens. Structured around the key concepts, practices, and texts of mystical tradition, as well as the lives and teachings of influential mystics within Christianity and beyond, the course provides the opportunity to explore the ongoing invitation of the sacred journey of transformation – both with and without entheogenic aids – for us to embrace change, navigate challenges, accept inner healing, experience personal and spiritual growth, and establish a more profound and interdependent connection with the divine, with others, and all creation. Please note that this course neither condones nor encourages illicit or unsafe behaviour.

This course presents the mystical traditions of Christianity with reference to other faith practices as the experience of a sacred journey of transformation according to the narrative pattern of life, death, and resurrection (or in Richard Rohr’s contemporary expression, “order, disorder, and reorder”). As we examine the rich history of Christian mystical experience and parallels within other ancient spiritual traditions, we will recognise the special role of entheogens, or sacred fungus and plant medicines, alongside other practices, in facilitating or deepening transcendent experience. We will examine the potential role of entheogens in mystical encounters today, mindful of both ethical considerations and diverse perspectives on their usage. Interdisciplinary reflection will draw upon research in human consciousness, psychology, anthropology, comparative mysticism, medicine, and spiritual care, and invited guest speakers from different contexts, including indigenous spiritual leaders and clinical researchers studying the benefits of psychedelic therapy (including for addiction, trauma, and end-of-life care), will assist students as future faith leaders and spiritual care providers to develop a holistic and coherent response to the current psychedelic revival. We will emphasise harm reduction and overall wellbeing, and uphold sacred narrative, ritual, and spiritual disciplines as essential elements of the “set and setting” for a healthy and transformative use of entheogens. Structured around the key concepts, practices, and texts of mystical tradition, as well as the lives and teachings of influential mystics within Christianity and beyond, the course provides the opportunity to explore the ongoing invitation of the sacred journey of transformation – both with and without entheogenic aids – for us to embrace change, navigate challenges, accept inner healing, experience personal and spiritual growth, and establish a more profound and interdependent connection with the divine, with others, and all creation. Please note that this course neither condones nor encourages illicit or unsafe behaviour.

This course presents the mystical traditions of Christianity with reference to other faith practices as the experience of a sacred journey of transformation according to the narrative pattern of life, death, and resurrection (or in Richard Rohr’s contemporary expression, “order, disorder, and reorder”). As we examine the rich history of Christian mystical experience and parallels within other ancient spiritual traditions, we will recognise the special role of entheogens, or sacred fungus and plant medicines, alongside other practices, in facilitating or deepening transcendent experience. We will examine the potential role of entheogens in mystical encounters today, mindful of both ethical considerations and diverse perspectives on their usage. Interdisciplinary reflection will draw upon research in human consciousness, psychology, anthropology, comparative mysticism, medicine, and spiritual care, and invited guest speakers from different contexts, including indigenous spiritual leaders and clinical researchers studying the benefits of psychedelic therapy (including for addiction, trauma, and end-of-life care), will assist students as future faith leaders and spiritual care providers to develop a holistic and coherent response to the current psychedelic revival. We will emphasise harm reduction and overall wellbeing, and uphold sacred narrative, ritual, and spiritual disciplines as essential elements of the “set and setting” for a healthy and transformative use of entheogens. Structured around the key concepts, practices, and texts of mystical tradition, as well as the lives and teachings of influential mystics within Christianity and beyond, the course provides the opportunity to explore the ongoing invitation of the sacred journey of transformation – both with and without entheogenic aids – for us to embrace change, navigate challenges, accept inner healing, experience personal and spiritual growth, and establish a more profound and interdependent connection with the divine, with others, and all creation. Please note that this course neither condones nor encourages illicit or unsafe behaviour.

This course will
- focus on some of the primary texts that deal specifically with the Christian doctrine of atonement and reconciliation.
- examine the internal theological coherence and consistency of these 'theories' and their value and importance for today.
- consider the nature of the doctrines of reconciliation as reformed and ecumenical theologians, and to explore their meaning and relevance in the contemporary world.

Where was God when this happened?! How can religious people commit such atrocities?! What can a religious leader say after such a horrendous event?! This course explores such questions by analyzing theological responses to human tragedy and cultural shock. Discussion will attend to issues of theodicy, religious terrorism and natural disasters through the perspectives of systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.