In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
This course will examine how Christianity has both contributed to theemergence of the modern world and has responded to some of the major developments that characterize modernity. Topics may include the impact of new ways of thinking on Christian world views; movements of religious renewal; Christian responses to new social trends and development; the geographic expansion of Christianity; developments in Christian practice and worship; Christianity and public life; new trends in Christian thought.
This course will examine how Christianity has both contributed to theemergence of the modern world and has responded to some of the majordevelopments that characterize modernity. Topics may include the impactof new ways of thinking on Christian world views; movements ofreligious renewal; Christian responses to new social trends anddevelopment; the geographic expansion of Christianity; developments inChristian practice and worship; Christianity and public life; newtrends in Christian thought.
This introductory course examines the history of Christianity from the Peace of Westphalia (1648) to the end of the twentieth century. As will be demonstrated throughout the course, the major catalyst for change has been, and continues to be, the constant tension between the inherently static nature of the historic Church and the forces of modernity. Throughout the course we will see how modern culture, which includes but is not limited to, contemporary politics, philosophy, literature, and painting, exercised an overwhelming influence on the development of eighteenth-century, nineteenth-century, and twentieth-century Christianity.
This course will examine how Christianity has both contributed to theemergence of the modern world and has responded to some of the major developments that characterize modernity. Topics may include the impact of new ways of thinking on Christian world views; movements of religious renewal; Christian responses to new social trends and development; the geographic expansion of Christianity; developments in Christian practice and worship; Christianity and public life; new trends in Christian thought.
This introductory course examines the history of Christianity from the Peace of Westphalia (1648) to the end of the twentieth century. As will be demonstrated throughout the course, the major catalyst for change has been, and continues to be, the constant tension between the inherently static nature of the historic Church and the forces of modernity. Throughout the course we will see how modern culture, which includes but is not limited to, contemporary politics, philosophy, literature, and painting, exercised an overwhelming influence on the development of eighteenth-century, nineteenth-century, and twentieth-century Christianity. Two short research summaries submitted online (40%), participation (20%), final exam submitted online (40%)
This introductory course examines the history of Christianity from the Peace of Westphalia (1648) to the end of the twentieth century. As will be demonstrated throughout the course, the major catalyst for change has been, and continues to be, the constant tension between the inherently static nature of the historic Church and the forces of modernity. Throughout the course we will see how modern culture, which includes but is not limited to, contemporary politics, philosophy, literature, and painting, exercised an overwhelming influence on the development of eighteenth-century, nineteenth-century, and twentieth-century Christianity.
This introductory course examines the history of Christianity from the Peace of Westphalia (1648) to the end of the twentieth century. As will be demonstrated throughout the course, the major catalyst for change has been, and continues to be, the constant tension between the inherently static nature of the historic Church and the forces of modernity. Throughout the course we will see how modern culture, which includes but is not limited to, contemporary politics, philosophy, literature, and painting, exercised an overwhelming influence on the development of eighteenth-century, nineteenth-century, and twentieth-century Christianity. Two short research summaries submitted online (40%), participation (20%), final exam submitted online (40%)
St. Benedict's "Little Rule", written in the fourth century, is the primary source of Anglican spirituality, liturgy and ecclesiology. Since the mid-twentieth century it has had a profound influence on the "New Monasticism", Fresh Expressions, and the Emergence movement. The course will examine the historical roots of Benedictine spirituality in the desert tradition, the spread of the Benedictine radition across Europe and the British Isles, the clash between the Roman Benedictine tradition and Celtic spirituality, the profound influence of Benedictine liturgy during the English Reformation especially in the shaping of the Book of Common Prayer, and the influence of Benedict's Rule on the development of Anglican and ecumenical religious communities. As we follow the tradition into the 20th and 21st centuries we will examine the increasing interest in Benedictine monastic spirituality among lay people, and the evolution of monastic life into the "mixed economy" of traditional and emerging "new monastic" communities and fresh expressions of monasticism.
St. Benedict's "Little Rule", written in the fourth century, is the primary source of Anglican spirituality, liturgy and ecclesiology. Since the mid-twentieth century it has had a profound influence on the "New Monasticism", Fresh Expressions, and the Emergence movement. The course will examine the historical roots of Benedictine spirituality in the desert tradition, the spread of the Benedictine radition across Europe and the British Isles, the clash between the Roman Benedictine tradition and Celtic spirituality, the profound influence of Benedictine liturgy during the English Reformation especially in the shaping of the Book of Common Prayer, and the influence of Benedict's Rule on the development of Anglican and ecumenical religious communities. As we follow the tradition into the 20th and 21st centuries we will examine the increasing interest in Benedictine monastic spirituality among lay people, and the evolution of monastic life into the "mixed economy" of traditional and emerging "new monastic" communities and fresh expressions of monasticism.
St. Benedict's "Little Rule", written in the fourth century, is the primary source of Anglican spirituality, liturgy and ecclesiology. Since the mid-twentieth century it has had a profound influence on the "New Monasticism", Fresh Expressions, and the Emergence movement. The course will examine the historical roots of Benedictine spirituality in the desert tradition, the spread of the Benedictineÿ radition across Europe and the British Isles, theÿclash between the Roman Benedictine tradition and Celtic spirituality, the profound influence of Benedictine liturgy during the English Reformation especially in the shaping of the Book of Common Prayer, and the influence of Benedict's Rule on the development of Anglican and ecumenical religious communities. As we follow the tradition into the 20th and 21st centuries we will examine the increasing interest in Benedictine monastic spirituality among lay people, and the evolution of monastic life into the "mixed economy" of traditional and emerging "new monastic" communities and fresh expressions of monasticism.
St. Benedict's "Little Rule", written in the fourth century, is the primary source of Anglican spirituality, liturgy and ecclesiology. Since the mid-twentieth century it has had a profound influence on the "New Monasticism", Fresh Expressions, and the Emergence movement. The course will examine the historical roots of Benedictine spirituality in the desert tradition, the spread of the Benedictineÿ radition across Europe and the British Isles, theÿclash between the Roman Benedictine tradition and Celtic spirituality, the profound influence of Benedictine liturgy during the English Reformation especially in the shaping of the Book of Common Prayer, and the influence of Benedict's Rule on the development of Anglican and ecumenical religious communities. As we follow the tradition into the 20th and 21st centuries we will examine the increasing interest in Benedictine monastic spirituality among lay people, and the evolution of monastic life into the "mixed economy" of traditional and emerging "new monastic" communities and fresh expressions of monasticism.
St. Benedict's "Little Rule", written in the fourth century, is the primary source of Anglican spirituality, liturgy and ecclesiology. Since the mid-twentieth century it has had a profound influence on the "New Monasticism", Fresh Expressions, and the Emergence movement. The course will examine the historical roots of Benedictine spirituality in the desert tradition, the spread of the Benedictine tradition across Europe and the British Isles, the clash between the Roman Benedictine tradition and Celtic spirituality, the profound influence of Benedictine liturgy during the English Reformation especially in the shaping of the Book of Common Prayer, and the influence of Benedict's Rule on the development of Anglican and ecumencial religious communities. As we follow the tradition into the 20th and 21st centuries we will examine the increasing interest in Benedictine monastic spirituality among lay people, and the evolution of monastic life into the "mixed economy" of traditional and emerging "new monastic" communities and fresh expressions of monasticism. Slide lectures, small group and plenary discussion. Reflection papers, research paper.