Previous Years' Course Catalogues

Introduction to the major methods and issues in the interpretation of the Gospels: the world of the New Testament; the composition, structure and theologies of the Gospels; traditions behind the Gospels; the Jesus of History and the Christ of Faith.

This course is an introduction to the Hebrew Bible, commonly known In Christian circles as the Old Testament. It aims to famltiarize students with the structure of the OT, Its key themes, its historical context, and the story it narrates. The course's primary methodology is historical-critical, but it wlll also employ additional perspectives and methodologies in the pursuit of the meanlng(s) of OT texts. Topics to be considered include: ancient Near Eastern context, primeval history, the patriarchs, the exodus, the Deuteronomistic History, the monarchy, the exife, prophets and prophecy, biblical poetry., and wisdom literature.

Introduction to the major methods and issues in the interpretation of the Gospels: the world of the New Testament; the composition, structure and theologies of the Gospels; traditions behind the Gospels; the Jesus of History and the Christ of Faith. Weekly lectures and tutorials; assigned papers and exam.

This course is an introduction to the four canonical Gospels and the Acts of the Apostles, as well as to exegetical method in the study of the New Testament. 

This course is an introduction to the four canonical Gospels and the Acts of the Apostles, as well as to exegetical method in the study of the New Testament. Weekly lectures, compulsory tutorial; assigned papers; final exam or integrative paper.

This course is an introduction to the four canonical Gospels and the Acts of the Apostles, as well as to exegetical method in the study of the New Testament. Weekly lectures, compulsory tutorial; assigned papers; final exam or integrative paper. Class is from 9 a.m. to 11 a.m. Tutorial is from 11 a.m. to noon.

This course is an introduction to the four canonical Gospels and the Acts of the Apostles, as well as to exegetical method in the study of the New Testament. 

An introduction to the four Gospels in their social, historical and theological settings. Using a "socio-literary" approach, we will study the Gospels within a two-dimensional framework, both centred on what the early Christians called the "gospel" or "Kerygma." One dimension has to do with social history, the origin and development of Christianity as a distinct social entity, from its foundations in the ministry of Jesus and the Easter experience, through its emergence as a Jewish renewal movement, and on to its development into a separate, largely Gentile, institutionalized religion. The second dimension has to do with literature, the process by which the Gospels came to be written, their literary form and texture, and their character as narrative versions of the "gospel."

An introduction to the four Gospels in their social, historical and theological settings. Using a "socio-literary" approach, we will study the Gospels within a two-dimensional framework, both centred on what the early Christians called the "gospel" or "Kerygma." One dimension has to do with social history, the origin and development of Christianity as a distinct social entity, from its foundations in the ministry of Jesus and the Easter experience, through its emergence as a Jewish renewal movement, and on to its development into a separate, largely Gentile, institutionalized religion. The second dimension has to do with literature, the process by which the Gospels came to be written, their literary form and texture, and their character as narrative versions of the "gospel."

An introduction to the four Gospels in their social, historical and theological settings. Using a "socio-literary" approach, we will study the Gospels within a two-dimensional framework, both centred on what the early Christians called the "gospel" or "Kerygma." One dimension has to do with social history, the origin and development of Christianity as a distinct social entity, from its foundations in the ministry of Jesus and the Easter experience, through its emergence as a Jewish renewal movement, and on to its development into a separate, largely Gentile, institutionalized religion. The second dimension has to do with literature, the process by which the Gospels came to be written, their literary form and texture, and their character as narrative versions of the "gospel."

An introduction to the four Gospels in their social, historical and theological settings. Using a "socio-literary" approach, we will study the Gospels within a two-dimensional framework, both centred on what the early Christians called the "gospel" or "Kerygma." One dimension has to do with social history, the origin and development of Christianity as a distinct social entity, from its foundations in the ministry of Jesus and the Easter experience, through its emergence as a Jewish renewal movement, and on to its development into a separate, largely Gentile, institutionalized religion. The second dimension has to do with literature, the process by which the Gospels came to be written, their literary form and texture, and their character as narrative versions of the "gospel."

An introduction to the four Gospels in their social, historical and theological settings. Using a "socio-literary" approach, we will study the Gospels within a two-dimensional framework, both centred on what the early Christians called the "gospel" or "Kerygma." One dimension has to do with social history, the origin and development of Christianity as a distinct social entity, from its foundations in the ministry of Jesus and the Easter experience, through its emergence as a Jewish renewal movement, and on to its development into a separate, largely Gentile, institutionalized religion. The second dimension has to do with literature, the process by which the Gospels came to be written, their literary form and texture, and their character as narrative versions of the "gospel."