Previous Years' Course Catalogues

Through analysis of doctrinal statements of The United Church of Canada, their historical origins and contemporary theology, this course will enable students to become acquainted with United Church theology and the processes by which it has been developed, and to articulate their own faith in relation to their own experience, the faith of the church, and the practice of ministry in the context of challenges of today. Students will participate in the process by which "Christians of each new generation are called to state [the faith of the church] afresh in terms of the thought of their own age and with the emphasis their age needs" (Preamble, A Statement of Faith, 1940). Doctrinal statements on which the course will focus include the Doctrine section of the Basis of Union (1925), A Statement of Faith I1940), and A Song of Faith (2006); theological statements from other United Church documents will also be considered. Course methods include readings, discussions, and papers, and will incorporate students' reflections on their experience and integration of theory and practice into discussions and papers.

Through analysis of doctrinal statements of The United Church of Canada, their historical origins and contemporary theology, this course will enable students to become acquainted with United Church theology and the processes by which it has been developed, and to articulate their own faith in relation to their own experience, the faith of the church, and the practice of ministry in the context of challenges of today. Students will participate in the process by which "Christians of each new generation are called to state [the faith of the church] afresh in terms of the thought of their own age and with the emphasis their age needs" (Preamble, A Statement of Faith, 1940). Doctrinal statements on which the course will focus include the Doctrine section of the Basis of Union (1925), A Statement of Faith I1940), and A Song of Faith (2006); theological statements from other United Church documents will also be considered. Course methods include readings, discussions, and papers, and will incorporate students' reflections on their experience and integration of theory and practice into discussions and papers. Regular attendance and participation required.

This course will examine historical and contemporary models of non-formal adult education (NFE) in order to analyze the educational foundations and pedagogical principles of this education and to suggest how it might contribute to transformative learning. Non-formal education, also known as popular education, describes organized educational activities that occur outside of formal educational structures and in fact, challenges teacher-centered learning in favour of active participation of the learners. Adopted by many faith communities to transmit faith or develop justice-seeking relationshps, NFE continues to be an important part of faith communities and agencies that work for justice. The pedagogy of NFE has depended on such theories as experiential learning models (David Kolb); adult learning principles (Malcolm Knowles); constructivism; the social dimension of learning (Vygotsky); conscientization (Freire); dialogue education (Vella); transformative learning (Mezirow, Cranston). Popular education, whether in the Civil Rights movement or in various Canadian settings such as the Antigonish Movement, the animation socio-culturelle in Quebec, Catalyst and the Doris Marshall Institute, Grindstone Island or Frontier College in Ontario, has shaped our current practices in adult education and in turn helped shape critical pedagogy in formal education (Giroux).

The media and youth culture are an integral part of the emergent meanings and developing values of young people. Media and their messages challenge and support, as well as threaten and undermine the spiritual, moral, and faith journey of youth. The course explores the complex world of late childhood and adolescence. It seeks to develop, with the participants, practical responses for youth ministers and religious educators that engage the media of popular culture, take seriously young people's questions and dreams, and draw on the power and wisdom of the Scriptures and Church tradition. The course will consist of lectures, seminar presentations, group assignments and a final paper or project.

This course introduces the student to the Psalms in the history of interpretation. It begins with a description of modern critical reading of the Psalms, including ‘canonical reading’, and then examines in weekly seminars the older history of interpretation, including the School of Antioch, Augustine, Aquinas, Rashi, Luther, Calvin and othe

Ecclesiology embraces the study of the story, nature, self-understanding, hopes, achievements and failings of the church. This class will explore the Inter-relation between ecclesiology, ethics, and community In recent times and our current age. It will focus primarily, but not exclusively on the Roman Catholic Church, although it will examine issues of wider ecclesial relevance, as well.

In recent years, several studies conducted in boards of education, such as Peel Region (Chadha, Herbert, and Richard 2020) and Toronto District (James and Turner 2017), have reaffirmed the existence of racial inequities in Canada's education system. While these inequities exist at primary, secondary and tertiary levels, the vulnerability of the K-12 sector makes it a particularly urgent issue. The studies highlight disparities in student achievement, suspensions, streaming and completion rates among Black students and their white counterparts. Furthermore, the school to jail pipeline is a well documented phenomenon that has far reaching implications for society. Recent events such as the police killings of Black individuals, and the civil rights movements spawned by these horrific events, have served to emphasize the systemic racism present in our institutions, including those mandated for education. Scholars such as Ladson-Billings (1995) and Grant and Sleeter (2011) have mapped the characteristics of successful teachers of Black students. Influenced by the conscientization philosophy of Paulo Freire (1970), three spheres of successful learning experiences converge to ensure this success: believing that students can succeed academically, encouraging cultural competence, and nurturing critical consciousness. Through this course, we will uncover how racism disrupts the humanization process and subsequently assails educational development.

In recent years, several studies conducted in boards of education, such as Peel Region (Chadha, Herbert, and Richard 2020) and Toronto District (James and Turner 2017), have reaffirmed the existence of racial inequities in Canada's education system. While these inequities exist at primary, secondary and tertiary levels, the vulnerability of the K-12 sector makes it a particularly urgent issue. The studies highlight disparities in student achievement, suspensions, streaming and completion rates among Black students and their white counterparts. Furthermore, the school to jail pipeline is a well documented phenomenon that has far reaching implications for society. Recent events such as the police killings of Black individuals, and the civil rights movements spawned by these horrific events, have served to emphasize the systemic racism present in our institutions, including those mandated for education. Scholars such as Ladson-Billings (1995) and Grant and Sleeter (2011) have mapped the characteristics of successful teachers of Black students. Influenced by the conscientization philosophy of Paulo Freire (1970), three spheres of successful learning experiences converge to ensure this success: believing that students can succeed academically, encouraging cultural competence, and nurturing critical consciousness. Through this course, we will uncover how racism disrupts the humanization process and subsequently assails educational development.

This course explores not only Orthodox (both Byzantine and non-Chalcedonian) understandings of the Church but also the singular perspectives and experience of the Eastern Catholic Churches whose very nature as “Uniate” bodies poses questions of ecumenical and ecclesiological import. Special attention will be paid to controverted issues of conciliar and papal authority and primacy, the rise of synodality in the Catholic world, and the problematic relationship between nationalism and ecclesial structures. Sources for the course will run on parallel tracks: official (in a Catholic context: “magisterial”) documents on ecclesiology and ecumenism from both Orthodox and Catholic sources; official documents of bilateral and multilateral regional and international ecumenical dialogues; and published scholarship from academics of these traditions

The MRE Practicum offers participants the opportunity to reflect upon and integrate the theological, philosophical, historical, and pedagogical areas of study, to practice the knowledge and skills, to profit from a supervised peer-supported group and to relate teaching contextually in a post-modern globalized reality.

The MRE Practicum offers participants the opportunity to reflect upon and integrate the theological, philosophical, historical, and pedagogical areas of study, to practice the knowledge and skills, to profit from a supervised peer-supported group and to relate teaching contextually in a post-modern globalized reality.

The MRE Practicum offers participants the opportunity to reflect upon and integrate the theological, philosophical, historical, and pedagogical areas of study, to practice the knowledge and skills, to profit from a supervised peer-supported group and to relate teaching contextually in a post-modern globalized reality. This is a required core Religious Education course of St. Augustine's MRE candidates. Lectures, class discussions, written reflections on readings, theology of ministry paper, and practicum project. Prerequisite:Completion of ten courses in the MRE degree program.