Course Catalogue 2024-2025

There are four categories for course delivery:

In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.

Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.

Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.

Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.

Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.

Please Note:
  • If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.

 

  • Salvation and Nirvana - Comparative Themes in Christianity and Buddhism

    RGT3603HF

    This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence.

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  • Lay Ministry in the Diocesan Church

    SAP3606HS

    Designed for the Lay Ministry in the Roman Catholic Church. Topics include an overview of theology, sociological context; Church context and pastoral aspects; an overview of lay ministry opportunities in the Church/world; ecclesiological and sacramental principles, and the rights and obligations of lay ministers. Lectures, class participation, six one-page reflection papers, and one short essay. Prerequisite: one year of theology or by permission of the instructor.

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  • Catholic Perspectives on Ecumenical and lnterreligious Movements

    SMT3611HY

    This course studies the contemporary ecumenical and interreligious movements from a Roman Catholic perspective. It offers an historical and theological overview of the issues that divide Christians as well as the bonds that unite them. It also explores relations with other religious traditions. The course is in English and held in Rome at the " Centro Pro Unione" . Students will travel to Rome, participate fully in the lectures, seminars, workshops and excursions organized by the Centro's faculty.

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  • World Christianity

    RGT3618HS

    Drawing on the distinction between "mondalisation" (transnational cultural pluralism) and "globalisation" (global monocultural hegemony), this course explores the roles of religion and faith in constructing meaning and addressing systemic injustice. While focused through illustrative discussion of regional theologies in Asia and Africa and world-wide indigenous movements, the course also engages interreligious dialogue to heighten awareness of encounter and social reconciliation. The discussion of indigeneity addresses the experience of residential schools in Canada. Interrelations among religion, migration, and racialization of peoples are identified. Authors addressed include Elias Kifon Bongmba, David J. Bosch, Jose Casanova, Edmund Chia, Glenn Sean Coulthard, Robin Dunbar, Pope Francis, Sam George, Jehu Hanciles, Stan Chu llo, Rosella Kinoshameg, Paul V. Kollman, Leo D. Lefebure, Bernard Lonergan, Anselm Min, V. Y. Mudimbe, John Milloy, Richard Neibuhr, Ronald Niezen, ldara Otu, Raimon Panikkar, Peter Phan, Paul Ricoeur, Paul Robson, Robert J. Schreiter, Heather Walton, and David E. Wilhite.

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    Theology – Authority, Mediation and Abuse

    RGT3649HF

    • Instructor(s):
    • College: Regis College
    • Credits: One Credit
    • Session: Summer 2024 Schedule: MonWedFri Time: 9:00

    What can theology bring to a consideration of authority, mediation and asymmetrical relationships in the Church in the light of the abuse crisis? This is a question that runs throughout the course. In this area the focus has been on protocols and policies: legal, canonical, procedural, psychological, financial, sociological and cultural all factors that must be considered. The forgotten dimension, however, is the theology that informs our response as churches to this crisis. Within the Christian faith tradition there are theological resources that can be re-appropriated so as to bring life-giving insights. In order to access these, it is important that we acknowledge that abuse is not just wrong or sinful (of course it is) but that it profoundly wounds both those who are abused and the body of Christ. At its heart it is a profanation of the very person of Christ. It is Jesus himself who asserts this reality “whatever you do to the least … you do to me.” (Matt 25:40).

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  • Theology – Authority, Mediation and Abuse

    RGT3649HS

    What can theology bring to a consideration of authority, mediation and asymmetrical relationships in the Church in the light of the abuse crisis? This is a question that runs throughout the course. In this area the focus has been on protocols and policies: legal, canonical, procedural, psychological, financial, sociological and cultural all factors that must be considered. The forgotten dimension, however, is the theology that informs our response as churches to this crisis. Within the Christian faith tradition there are theological resources that can be re-appropriated so as to bring life-giving insights. In order to access these, it is important that we acknowledge that abuse is not just wrong or sinful (of course it is) but that it profoundly wounds both those who are abused and the body of Christ. At its heart it is a profanation of the very person of Christ. It is Jesus himself who asserts this reality “whatever you do to the least … you do to me.” (Matt 25:40).

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  • Narrative Therapy

    EMP3651HF

    • Instructor(s):
    • College: Emmanuel College
    • Credits: One Credit
    • Session: Summer 2025 Schedule: N/A Time: TBA

    This course explores the fundamental theory, assumptions and practices of narrative therapy, a form of therapy developed in New Zealand and Australia in connection with indigenous people. Using a combination of free online material from the Dulwich Centre in Australia and class meetings during the regular semester, it explores the role of the therapist and the practice of therapy in utilizing narrative therapy techniques to address not only individual and family distress but also community and political structures of oppression. Narrative therapy explores with clients and communities how the structures of oppression can be used for healing, and works with communities to empower them in their own healing.

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  • Anselm the Theologian

    SMT3651HF

    In this course, students will examine the writings of Anselm of Canterbury (1033-1109), an eleventh-century Italian thinker who became a monk, prior, archbishop and ultimately a leading theologian of his day. Scholars often treat Anselm as the first scholastic theologian, which to some degree is true. In this course, however, we will seek to understand Anselm the theologian as a constituent of the eleventh century, and of eleventh-century Anglo-Norman monasticism in particular.The focus of the seminars will be mainly on a close reading of theCur Deus homo, a text that Anselm completed by 1098, after he had become archbishop in 1093. We will therefore explore two major contexts: (1) the world of eleventh-century monasticism of Normandy and (2) the world of the archiepiscopacy of Canterbury at the end of this same century. We will seek the read this text in light of the broad tradition of pre-modern treatments of Soteriology andthe Incarnation, but also within the two more immediate contexts.

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  • An Introduction to Eco-Theology

    SMT3652HF

    Using the writings of Thomas Berry & theologians who work with the new cosmology, the course provides an introduction to eco-theology as well as the ways eco-theologians are articulating new understandings of theological anthropology, revelation, Christology, pneumatology, sin and salvation, and eschatology.

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  • The Gospel of Mark as Embodied Story

    EMB3654HS

    In this course, we engage methodologies of narrative criticism and performance criticism to study, contextualize, and embody the details of the Gospel of Mark as story, bringing its ancient meaning and oral origins alive to a modern audience. We become storytellers of scripture by learning a gospel text by heart, memorized word for word, and telling it to a live audience as an embodied practice. This approach interacts with exegetical study of the text to deepen our understanding of its message and connects to various aspects of ministry and/or vocation, with particularly robust connections to homiletics.

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  • Healthcare Ethics

    RGT3654HS

    This seminar (a combination of lecture, discussion, and case analysis format) will introduce principles and perspectives for biomedical ethics. The course is divided into two sections. The first part of the course will examine basic themes, principles, methodologies, and professional responsibilities in healthcare ethics. Special attention will be given to Catholic Church teaching and the Catholic tradition of moral reflection more generally, comparing and contrasting it with the currently dominant secular approach to bioethics. In the second section, we will examine particular ethical issues for healthcare ethics, employing the case analysis method. We will seek to bring to bear our earlier ethics and theological explorations as well as practical wisdom in our evaluations of these cases. Students will present analysis of particular problems, and others will respond to their analysis.

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  • War in the Christian Tradition

    RGT3657HS

    One of the most controversial issues in the Christian tradition has been its attitude to violence of all kinds. In particular, Christian attitudes to war and peace have been analyzed and debated by almost all major Christian theologians throughout history. This course will look at Christian attitudes to - and the theological and ethical bases for- war, peace, and revolution. The course will begin with Scripture, continue by examining the viewpoints of figures such as Augustine, Aquinas, Vitoria, Grotius, Calvin, Luther, among others, and also examine a variety of 20th and 21st century authors on the subject. Topics to be considered will include some of the following: just war, pacifism, realism, non-violence vs. non-resistance, revolution, civil war, peace-making, nuclear war, deterrence theories, total war doctrine, humanitarian intervention, and the responsibility to protect doctrine.

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